Sunday 02/15/26 – Adams Village Baptist Church
Sermon Title: “Why
Baptism Matters!” –
Matthew 3:13-17, Matthew 28:19
I have a question for us all to consider this morning. The
question is this, how many of us have been baptized? Further, how many of us have
been baptized as an infant or a child? Even further, how many of us were
baptized when we were old enough to understand and accept Jesus Christ as our Lord
and Savior for ourselves? Even further still, how many of us were baptized as a
baby or a child, and then baptized again by immersion, or going under the
water, again later in life? Or to say another way, who here has been baptized
twice?
I ask all of these questions, because dear brothers and
sisters, in the Christian faith, Baptism matters! Baptism historically is the
mark of a Christian, and the entry point into the church here on earth. The way
that a Jewish baby boy would historically be circumcised on his eighth day of
life, as a sign that he was a Jew, baptism in the mark or the sign of a
Christian. It is the “new circumcision” if you will.
In this church we
practice what we often call “Believer’s Baptism.” By this I mean that we wait
until someone is old enough to understand faith in Christ, to the extent that
they can come to Christ as Lord and Savior. In response to repenting, coming to
Christ, and being filled with the Holy Spirit, we baptized this person who has
professed their faith in Christ. This profession is before us all here, and
then in response, we baptize the person by immersion in our baptistry. We
baptize by immersion because Jesus was baptized in the Jordan River in the same
fashion.
While many traditions of Christianity baptize infants and
children, we believe that a person should have the choice to not only believe
in Jesus Christ but should also have the choice to be baptized. If someone has
faith in Christ, they have been forgiven, and they receive salvation and
eternity. The next step is then getting baptized as a sign, or a symbol that we
are new creation in our Lord Jesus Christ. In serving as a pastor in another
tradition for a number of years I have baptized babies, children, and adults.
While I respect traditions that practice baptism differently, I believe in
“Believer’s Baptism” because it gives the person the choice to be or not be
baptized. Since Jesus was baptized by immersion or going under the water and
coming back up, I believe this is the way that we should baptize. There can be
exceptions if someone is gravely ill or paralyzed for example. In fact, our
church constitution says of baptism that the person has the choice of “immersion
or sprinkling.” In being baptized we spiritually die with Christ, we go under
the water, similar to Christ going into the tomb, and then we comb out the
water to new spiritual life. This symbolizes Jesus rising from the dead.
You might have noticed that I lifted my hand at the
beginning of this sermon as being baptized as an infant, but not by immersion.
I was baptized at month old in 1981 by mother’s childhood Roman Catholic
Priest. This priest was a veteran of World War II, was captured by the Japanese
Imperial Army, and was part of the famed “Bataan Death March” in the
Philippines, where soldiers marched from April 9–17, 1942. Many American soldiers
died during this march to the POW camp. This changed this person that became my
mother’s Childhood priest, and he was a man of great love and compassion, even
though I do not remember him at all.
When I pastored two churches at the same time in the Finger
Lakes region of New York, one of my piano players, and a dear friend, was and is
part of the Salvation Army. In the Salvation Army, he taught me that there is
no water Baptism. In Matthew 3:11 it says this:
11 ‘I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire (Matt. 3:11, NRSV).
In my friend’s tradition, there is no water baptism of any
kind, yet they believe in having a powerful experience with the Holy Spirit as
baptism. My mother Susan tends to lean more in this direction, and after some
strong conversations, we have decided to agree to disagree. Once again in the
scripture that I read this morning from Matthew 28:19, Jesus gives us what many
call “The Great Commission.” Once again Matthew 28:19 says:
19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (Mt. 28:19, NRSV).
The vast majority of Christians for nearly two-thousands
because of scriptures like Matthew 28:19 and others, have believed in some sort
of water baptism. Further, the vast majority of Christians for nearly
two-thousand years, have believed upon Jesus’ command or “Great Commission” to
His disciples and to us to baptize in the name “of the Father, and of the Son,
and of the Holy Spirit. The variations of water baptism, in which the vast
majority of Christian traditions practice are based upon tradition,
interpretation of scripture, and theological reasons.
Our reading for this morning from Matthew 3:13-17 says for
this morning, once again:
13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, ‘I need to be baptized by you, and do you come to me?’ 15 But Jesus answered him, ‘Let it be so now; for it is proper for us in this way to fulfil all righteousness.’ Then he consented. 16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, ‘This is my Son, the Beloved, with whom I am well pleased.’ (Matt. 3:13-17, NRSV).
Jesus is baptized by his cousin John the Baptist by
immersion. Some might say “came up from the water” might mean that Jesus was
walking up the banks of the Jordan River after he was baptized by the sprinkling
water, but the vast majority of people think that Jesus was immersed in the
Jordan River by His cousin John the Baptist. In this baptism scene of Jesus, we
have the Father, the Son, and the Holy Spirit all present, as we baptize in the
name of the Father, the Son, and the Holy Spirit.
The practice of waiting to baptize someone until they are of
the age to be able to understand and believe in Jesus, and to chose to be
baptized, or “Believer Baptism,” is only about 400-500 years old, depending on
where in Europe someone lived at the time. These Christians were reading the
scripture intensely, as they wanted to get the Christian faith right. In their
minds, Jesus was baptized by immersion in the Jordan River, and the people that
John the Baptist baptized in the Jordan river before he baptized Jesus’s willingly
chose to repent and to be baptized. It is true that in the New Testament there
are some scriptures where entire households got baptized from the oldest to
youngest, implying infant baptism, but immersion baptism is about our free choice.
We get to choose Christ, and then we get to chose to be baptized. Further,
since many want to “get it right” we get baptized the same way that Jesus was
baptized. In fact, every baptism that I have even done as a pastor, and there
have been many, I always put some water from the Jordan River in the baptismal
waters, as Jesus was baptized in the Jordan.
(Water from the Jordan
River)
Since the goal of our
faith and our life is to follow Jesus as Lord and Savior, and to be like Jesus,
we chose faith in Him, and we chose baptism, whereby we get baptized the exact
same way He did.
Since I have been preaching and pastoring in this tradition
for about four months now, I realize that I myself was never baptized by
immersion. My older sister Gail was, as she was also baptized as an infant. In
talking with Pastor Bud and Pastor Cathy, I was told that I do not have to be
baptized by immersion, but in general this is our understanding of baptism. As
I am working to get my ordination recognized in this tradition, I can or cannot
be baptized by immersion. Pastor Cathy and Pastor Bud would be more than happy
to help me with this, and in fact, Pastor Cathy is willing to hold me under the
water for at least five minutes, just in case!
The point of all of this, is this is “Why Baptism Matters!”
Different traditions do baptism differently, and as I learned thirteen years
ago, some do not even use water. Our understanding of baptism in our tradition is
biblical, is the way that Jesus was baptized, and it allows the person by
themselves and through their own conscience and faith to accept Christ as Lord
and Savior. They then get baptized by immersion as a sign or a symbol of there
life in Christ, and them being a brother or sister in Christ.
Just to show the variety of baptism that I have been
talking about, I found short video, about 30-seconds long of an Eastern
Orthodox Christian Church infant baptism. I think this is the Russian Orthodox
Church. In this video, the baby is dipped in the baptismal waters three times.
One for the Father, one for the Son, and one for the Holy Spirit. Why? Well
because Jesus said in Matthew 28:19 or what is commonly called “The Great
Commission,” once again:
19 Go therefore and
make disciples of all nations, baptizing them in the name of the Father and of
the Son and of the Holy Spirit, (Mt. 28:19, NRSV).
(Video
of Eastern Orthodox Infant Baptism)
This is why the vast
majority of Christian traditions that practice water baptism and baptism in the
name of the Father and of the Son and of the Holy Spirit. Further, I will only
perform the ordinance of baptism by saying “I baptized you (Name) in the name
of the Father, and of the Son, and of the Holy Spirit, as this is what Jesus
told us to do.
So, if you have never been baptized, or if you have never
been baptized by immersion or going under the water, pray about that. If you
have never prayed about becoming a member of this church, which we call “The
Right Hand of Fellowship” pray about that, as well. As I said, I myself am
praying about getting my own immersion baptism in that baptistry, or as some of
my friends still jokingly call it, “the dunk tank.”
How then can we take everything that we have heard,
learned, and are prayerfully mulling this morning out into the world with us?
Here are some sermon application points on “Why Baptism Matters”:
Baptism
is considered highly important in Christianity as a symbolic act of
dying to an old life and rising to new life in Christ, union with Christ's
death and resurrection, and entry into the Christian community. It's often seen
as a commandment from Jesus, an outward testimony to an inward faith, and a
public declaration of one's commitment to Christ and the Church.
Key Meanings and
Importance:
·
Union with Christ:
Symbolizes
being buried with Christ (water immersion) and rising to new life (coming out
of water), reflecting His death and resurrection (Romans 6:3-4).
·
New Life & Transformation:
Marks
a spiritual rebirth, a transition from a sinful life to one dedicated to
God.
·
Obedience & Discipleship:
A
direct command from Jesus (Matthew 28:19-20), showing a believer's willingness
to follow Him.
·
Identification:
An
outward sign of an inward faith, identifying with Christ and His body, the
Church.
·
Entry into the Church: Traditionally,
baptism brings a person into the visible family of God (Acts 2:41).
With
all of this said, and in part because we do not have a church choir this
morning, I have a special music video that I want to show you this morning
called “Living Water” by Anne Wilson. This song was taken from the movie
that we watched at our church movie night last month “Jesus Revolution.” It is
not only about “Believer Baptism,” or baptism by full immersion, but it also
shows why in our tradition we practice “Believer Baptism.” Once again, this is
“Why Baptism Matters!” Let us watch this video together: (Show - Special Music:
Anne Wilson - “Living Water” (Official Music Video)
Brothers and sisters, this is “Why Baptism Matters!” Amen.
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