Sunday 08/02/26 – Adams Village Baptist
Church
Sermon Title: “Noah - Faithful in a Corrupt World” – “Ordinary People, Extraordinary God” - Sermon Series - (Part 1 and 5) – Genesis 6:9-22
(Cover
Picture – Noah’s Ark)
This morning we are beginning a new five-week sermon series
called “Ordinary People, Extraordinary God”. Specifically, over the next
five-weeks we will be discussing five figures in the Old Testament or Hebrew
Bible that were “ordinary people,” but encountered our “extraordinary God”.
These five figures of Noah, Abraham, Joseph, David, and Esther, are by no means
all the significant figures in the Old Testament, but this sermon series will
focus just on these five. Apart from God, Noah, Abrahan, Joseph, David and
Esther were just “ordinary People,” but through God, He made them “extraordinary”.
(Ordinary
People - Extraordinary God – Picture)
I don’t think that being “normal” is a bad thing. For most
of us we live lives like most other people, but are we famous to millions or
even billions of people? Are buildings named after us? Do people we have never
met who know our name and know all about us? We tend to live in a culture where
only the elite on the top of the social and economic hierarchy are seen by some
as “important.” I disagree wholeheartedly with this, as I believe all people
are people. In fact, “ordinary people,” who can do so much through our
“extraordinary God”.
You might have heard me say it before, but my goal as a
person, as a Christian, and as a pastor, is “to be nameless to history, and
faithful for eternity”. For example, how many people have lived in Adams, Adams
Center, Jefferson County, New York State, the United States, and the world,
that most of the present human population have never heard of? Further, even if
our names are etched into buildings, history books, on tomb stones, etc., do most
people know much about them years later? Do we know more than what books might say,
or perhaps what has been passed down to us? It is good to remember all those
heroes in whom we stand on the shoulders of, but only God is eternal.
With all of this said then, how many of us this morning would say that we are regular “ordinary” people? I think I am a regular “ordinary” person, but not in the sense that I or anyone else is insignificant. We are all just people, all the same before God, but God can use us all to be “extraordinary”. It does need mean that we must be mentioned in the Bible or in other prominent places, but all of us can do “extraordinary” things, through our “extraordinary” God. As it turns out in the Bible God often chose people that were regular or “ordinary” people. The disciples that Jesus called, some of whom were fisherman, were likely just like the average like the average person in Adams or Adams Center. God takes the “ordinary,” and through the “ordinary” can and does do “extraordinary” things!
(Noah’s
Calling – Genesis 6:9-22 – Picture)
This morning
though, once again, we are discussing “Noah” in the Book of Genesis, or the
Hebrew Torah, for those who are Jewish. Noah potentially could just be name in
a lineage or a forgotten footnote in history, but God used him to be “extraordinary”.
In truth all are forgotten in many ways, even if a name and some of what person
lived is still learned. For we are no longer living in those times, and
everything is now what is written, and our world has changed so much. Yet, God
called an “ordinary” man named Noah to do something “extraordinary.” It was not
about Noah becoming famous, well known, or having us even to this day name
children after him, but instead God often choses people for their humility,
there faith, and their desire to seek Him.
In looking at our scripture from the Book of Genesis 6:9-22
once again, we hear:
Noah Pleases God
9 These are the
descendants of Noah. Noah was a righteous man, blameless in his generation;
Noah walked with God. 10 And Noah had three sons, Shem,
Ham, and Japheth. 11 Now the earth was corrupt in God’s sight,
and the earth was filled with violence. 12 And God saw
that the earth was corrupt; for all flesh had corrupted its ways upon the
earth. 13 And God said to Noah, ‘I have determined to make
an end of all flesh, for the earth is filled with violence because of them; now
I am going to destroy them along with the earth (Gen. 6:9-13, NRSV).
I have to be honest, the story of Noah and the Ark is
great, but it is really challenging story in the Bible. The idea that God flooded
the whole earth and all people, all flesh, would be destroyed. Some people get
focused on this part of the story, but I would invite us this morning to look at
this story in a bigger and a larger way. For example, if we were to look at all
humanity on earth today, what would be our report card grade? Would we give
humanity an A+? Would we give humanity a B, or a C+? Would we give humanity a D
or an F, and why? I ask this, because I think this is a bigger theme is this
story. I certainly struggle abundantly with some of the violence in the Old
Testament and the idea that is the story of Noah that all of humanity is wiped
out other than his family, but how would we grade humanity today? Have we all done
a good job with the earth? Have we all done a good job loving and serving to best
we could?
(Genesis
6:9,14 – Picture)
To me, the story of Noah and the Ark is a call for us to
look at ourselves, and to look at all humanity? It’s a call to ask ourselves if
we are truly living the way that God wants us to live. I think if we are all
honest, we can probably say that we can do even better than we are doing now. Noah
himself according to Genesis 6:9 was righteous, blameless, as he walked with
God. Therefore, if someone tells you that are like Noah in the Bible this is not
necessarily a bad thing. I mean after all, some people still name their kids after
Noah, who was a righteous, blameless, and Godly man. Noah followed God, and did
whatever God commanded. Specifically, God asks Noah to build this massive ship
called an Ark. How many of would want to do this?
(Noah
Building the Ark – Picture)
Picking up in Genesis 6:14 we hear, once again:
14 Make yourself an
ark of cypress wood; make rooms in the ark, and cover it inside and
out with pitch. 15 This is how you are to make it: the
length of the ark three hundred cubits, its width fifty cubits, and its height
thirty cubits. 16 Make a roof for the ark, and
finish it to a cubit above; and put the door of the ark in its side; make it
with lower, second, and third decks. 17 For my part, I am
going to bring a flood of waters on the earth, to destroy from under heaven all
flesh in which is the breath of life; everything that is on the earth shall die
(Gen.
9:14-17, NRSV).
Again, the story of Noah and
the Ark is a powerful and deep story. Imagine building an Ark? This is not just
a little project, it is unbelievable!
(Genesis
6:18 – Ark Picture)
Further, as we hear once
again in Genesis 6:18. God established a “covenant” or an agreement with Noah.
18 But I will establish my covenant with you; and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you (Gen. 6:18, NRSV).
To make a covenant with
God, means that God making a specific promise. God did this with Abraham, with
Moses, David, and others like Adam in the Garden of Eden. Just don’t eat off the
“Tree of the knowledge of God and evil” God told Adam. This covenant that God
made with Noah, however, is the:
Noahic Covenant (Genesis 9): God
promised never to destroy the earth again by a flood, giving the rainbow as an
unconditional sign for all creation. [1,
2,
3, 4]
God’s covenant with Noah,
is that He will never again flood the whole earth. The story continues with the
rest of our scripture for this morning from Genesis 6:9-22, concluding in Genesis
6:19-22 saying, once again:
(Genesis
6:22 – Ark Picture)
19 And of every
living thing, of all flesh, you shall bring two of every kind into the ark, to
keep them alive with you; they shall be male and female. 20 Of
the birds according to their kinds, and of the animals according to their
kinds, of every creeping thing of the ground according to its kind, two of
every kind shall come in to you, to keep them alive. 21 Also
take with you every kind of food that is eaten, and store it up; and it shall
serve as food for you and for them.’ 22 Noah did this; he
did all that God commanded him.
This story is so timeless in fact, that some church nurseries
have a Noah’s Ark for kids to play with, and you can even go to the “Ark
Encounter” in the state of Kentucky. I have never been there, but it is a
complete replica of the Ark based upon the Noah story in the book of Genesis.
While we do not know what Noah really looked like, I did find a picture of what
some might think that he looked like:
(Noah – Picture)
Another joke that I have
always had around Noah’s Ark story in the Book of Genesis is that Noah’s wife
wanted her mother to come along on this 40-day Ark ride. Of course, there is
nothing at all in the Bible at all about Noah’s mother-in-law, but here is a
funny picture of how Noah responded to his wife when she asked Noah if he had
seen here mother.
(Noah’s
“Mother-In-Law – Ark Picture)
So, Noah, like most of us was a regular “ordinary” person,
but God used him to be “extraordinary”. God can use any of us and does all the time to
do little and maybe even massively “extraordinary” things. Again, the story of
Noah’s Ark is a very challenging story in some ways. God makes a covenant with
Noah to never again flood the earth, and all the covenants of the Old Testament
culminate with Jesus. For at the Last Supper, that we will celebrate this morning,
Jesus took the cup as said, “this is the blood of the New Covenant,” for our
eternal promise and our eternal covenant with God, is through Jesus Christ, and
the power of the Holy Spirit.
So how significant is the Old Testament Book of Genesis story
of Noah’s Ark? Well, the realtor that helped Melissa and I with the house we live
in now was named Noah. What did I get Noah as a thank you gift for his help? Well,
a Legos build your own Noah’s Ark kit of course!
In this first sermon in this sermon series called “Ordinary
People, Extraordinary God” I want to explain, once again, why Noah and the
story of the Ark matter to us today. How can we take this story out of the
doors with us, and how can we apply to our lives and relationships with Jesus
today? Here is how:
Genesis 6:9–22 describes Noah's
righteous character, God's decision to judge a corrupt and violent world with a
flood, and instructions to build an ark to save Noah's family and the animals.
It highlights the themes of sin's seriousness, divine grace, and total obedience.
[1,
2, 3, 4, 5, 6]
Character and Corruption
·
Noah's walk: Noah is described as righteous, blameless
in his time, and walking closely with God.
·
World's state: The earth is filled with corruption and
violence because people turned away from God's ways. [1,
2, 3]
Judgment and Grace
·
Divine warning: God announces His plan to destroy all
life on earth with a flood because of human evil.
·
The covenant: God chooses to show grace by making a
promise (covenant) to save Noah and his family. [1, 2]
The Ark and Obedience
·
Exact plans: God gives Noah precise measurements and
design instructions for the massive wooden ark.
·
Preservation: Noah is told to bring food and pairs of
every kind of animal to keep them alive.
·
Complete compliance: Noah shows active faith by
obeying every single command that God gives him. [1, 2,
3,
4]
Even
further:
The significance of Noah in
Abrahamic traditions centers on salvation, obedience, and a fresh start for
humanity, represented by three key themes: deliverance from judgment, the
renewal of creation, and a divine covenant. [1, 2, 3]
Core Religious Meanings
·
Righteousness: Noah stood out as a faithful and
blameless man in a corrupt world, proving that obedience to God matters even
when no one else follows. [1,
2,
3]
·
Salvation and Grace: Building the ark provided a
literal and spiritual refuge, showing God's mercy saving the innocent and
preserving all land life from total destruction. [1, 2,
3, 4]
·
New Beginning: Acting as a second patriarch or
"new Adam", Noah stepped onto a cleansed earth to restart the human
race.
[1, 2,
3, 4,
5]
The Covenant and
Symbolism
·
The Rainbow: God made a promise never to destroy the
earth by a flood again, using the rainbow as a sign of peace and lasting
loyalty.
·
The Name: Meaning "rest" or
"consolation" in Hebrew, his birth symbolized relief from the heavy
toil and curse placed upon the ground. [1,
2, 3, 4, 5]
This morning, once again, we have discussed the story of Noah and the Ark. Noah, others like him, and us, are “Ordinary People” who have an “Extraordinary God” Amen.