Sunday, July 23, 2023

Sidney UMC - Eighth Sunday after Pentecost - 07/23/23 - Sermon - “Farming And The Kingdom Of Heaven!”

Sunday 07/23/23 - Sidney UMC

Sermon Title: “Farming And The Kingdom Of Heaven!”                      

Old Testament Scripture: Psalm 139:1-12, 23-24                                       

New Testament Scripture: Romans 8:12-25

Gospel Lesson: Matthew 13:24-30, 36-43

          So, what I originally thought that I was going to begin this sermon with this morning changed this past Wednesday July 19th. It was not a big deal in the grand scheme of world problems and affairs, but my desktop printer in the church office stopped printing! My God in heaven! It was far from the end of the world, but it was really annoying and Keith Robinson and I spent entirely to much time try to get the printer to print again.

          I mean it printed from the printer, it copied, it scanned, but it would not print from my laptop. I normally just hit print, and hear the paper shuffling through. I don’t even give it a second thought. I know that I am starting some time off this Wednesday, and this little hiccup that happed this passed Wednesday July 19th, showed me that maybe I really do need some time off!

          It was something so small, even though it took up a good chunk of Keith’s and my day, but I finally got to it print at about 7:15 PM this past Wednesday night! What did I do to make it print? I am not sure, so don’t touch anything! After I had trouble shot this printer issue this past Wednesday morning, Keith was great! I walked out of my office and Keith was watching a YouTube video on his phone on how to fix the problem. He open things on the printer, he blew in a few parts of the printer for dust build up, and periodically said “Pastor Paul try doing this on your laptop!” Now I still don’t what did it, but at 7:15 PM on July 19th my little desktop printer in the church office starting printing again. Once again, don’t touch anything!

          The reason I felt foolish in hindsight though was that I allowed something so foolish to really get under my skin. Probably another reason I will be taking some vacation time starting this Wednesday. I am sure that I am not alone though, as we all have probably been frustrated over little things like this. For example, has your TV remote ever just stopped working? Has some other small piece of technology gotten wonky and you spent a ton of time trying to fix it or make it work right? I remember when I was a little kid if the TV image acted up on the screen, my Grandpa Winkelman told me to just walk up and slap the TV on the side to fix it. I just could not believe that I allowed something so ridiculous to get under my skin.

          Why am I telling you all this story, outside of feeling a little ridiculous? I am telling you this story to illustrate the technologically advanced world that many of us now live in. Some of our cars have screens, GPS navigation programs, we Amazon of Google devices in our houses or apartments that we simply ask a question and hopefully will obtain an instant answer. The world that we live in is very different than the world that Jesus lived in.

          Jesus lived in an agricultural world. What does this mean? It means that in the world that Jesus lived in most people were farmers, fishers, builders, cooks, and other types of jobs. There was no advanced technology, and most people were involved in food production, food acquisition, like hunting or fishing, building, or gather resources to heat and cook with. There were artisans that made clothing and jewelry, and metal workers and things like this, but the world was much more basic when Jesus lived almost two-thousand years ago. Even in the year 1800, when President Thomas Jefferson was elected the President of the United States, about Eighty-Percent of the people in our young country were farmers. There was a strong tie to the land, to the crops, to the animals, to the weather, and only in recent history has this reality changed. In the United States today we only have about one-two percent of the population is involved in any kind of agriculture.

It has gotten so bad in fact, that your pastor can get his feathers ruffled about his printer not printing, as this was not an issue in Jesus’ day! I say all of this, because if you grew up on a farm, like my Grandpa Winkelman did, and like my Father Ken in Illinois did, the number that claim this reality seems to be less and less.

          Biblically this is a challenge, because much of the bible was written to an agricultural audience. This does mean that the bible does not still have authority, because it does, but it does mean that the majority of people in our culture are not involved in agriculture anymore. Since many of Jesus’ parables or stories talk about things like a mustard seed, or wheat and tares, and etc., a society not connected the land, to the animals, and the weather, like many of our ancestors were, might not receive some of the scriptures with same understanding as their original audiences did. In a similar way in fact, Melissa has told me that 4-H Programs have changed some in different areas, to be much more than animals, farming, and things of this nature. Some 4-H Programs are now more focused on technology, and things that they perhaps would not have been as focused on years ago.

          For all of these reasons, my sermon this morning is called “Farming And The Kingdom Of Heaven!” Now it might be a stereo-type, but when I was growing up, I knew some farmers with strong faith. I really believe that the way a lot of the bible is written with the emphasis on farming, the earth, the weather, and these sorts of things, speaks strongly to the agricultural community. Given this, it is sometimes important for us to really explain what the bible is saying around farming and agriculture, so that people not involved in that way of life can really understand the scripture.

          What has not changed and will ever change, is the goodness and the love of God, and the hope that we share in Jesus Christ. Even if we are driving flying cars in 20-years, God’s goodness and love will never change. In fact, in our Psalm 139 reading for this morning, which is subtitled in some bibles “The Inescapable God,” that subtitle says it all. No matter how the world changes, God’s goodness and love will never change. We hear once again in Psalm 139:1-5 for this morning:

Lord, you have searched me and known me. You know when I sit down and when I rise up; you discern my thoughts from far away. You search out my path and my lying down, and are acquainted with all my ways. Even before a word is on my tongue, O Lord, you know it completely. You hem me in, behind and before, and lay your hand upon me (Ps. 139:1-5, NRSV).

          No matter how the world changes, God’s love and goodness never changes, and hope of Jesus Christ is eternal and steadfast.

          In fact, in our reading from Romans 8:12-25 for this morning, the Apostle Paul reminds us in 8:14, once again:

14 For all who are led by the Spirit of God are children of God. 15 For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, ‘Abba! Father!’ (Rom. 8:14-15, NRSV).

          Whatever era we are living in or through, Jesus Christ is still the best and only hope of the world. Jesus still died for us, and even if we are not as familiar with the agricultural or farming references that are made in the bible, Jesus is still Jesus. Turning away from sin and darkness and following Christ is our hope no matter when we are living or in what environment we are living in. Whatever era we are living in, being saved through Christ, and being filled and guided by the Holy Spirit is how we are offered salvation, made whole, and how we can live righteous and holy lives.

          This leads me to our gospel reading from Matthew 13:24-30, 36-43 for this morning, where have a whole lot of agricultural or farming references. Starting in Matthew 13:24, Jesus gives us a parable or story that has agricultural or farming references. Starting in Matthew 13:24 it says with Jesus’ speaking, once again:

24 He put before them another parable: ‘The kingdom of heaven may be compared to someone who sowed good seed in his field; 25 but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away                   (Mt. 13:24-25, NRSV). 

          So, the farmer or farmers went out during the day and sowed wheat seeds. Yet, when the farmer or farmers were sleeping, an enemy came in and sowed seeds that were weeds. So, wheat seeds are sown, that will hopefully grow into wheat to eventually be harvested. Unfortunately, though, and enemy sowed seeds of weeds among the wheat.

          Picking up in Matthew 13:26 Jesus continues saying, once again.

 

26 So when the plants came up and bore grain, then the weeds appeared as well. 27 And the slaves of the householder came and said to him, “Master, did you not sow good seed in your field? Where, then, did these weeds come from?” 28 He answered, “An enemy has done this.” The slaves said to him, “Then do you want us to go and gather them?” 29 But he replied, “No; for in gathering the weeds you would uproot the wheat along with them. 30 Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn”’    (Mt. 13:26-30, NRSV).

          So, I am not a farmer, as I am the first generation of Winkelman’s to not grow up on a farm. As far as I can tell though, the reason in this parable that the master of the house wanted the weeds or tares to not be not be gathered until the harvest is that it could also destroy the grain. Jesus then says, leave the weeds or the tares with the wheat, until the harvest. The good crop and unneeded weeds will stay together until the time of harvest and collection.

          Jesus then explains this parable or story to his disciples. Picking up in Matthew 13:36, it says, once again:

36 Then he left the crowds and went into the house. And his disciples approached him, saying, ‘Explain to us the parable of the weeds of the field.’ 37 He answered, ‘The one who sows the good seed is the Son of Man; 38 the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39 and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are collected and burned up with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, 42 and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen! (Mt. 13:36-43, NRSV).

 

          Even though Jesus uses a farming or agricultural reference in our gospel of Matthew reading for this morning, the real meaning of this parable or story has nothing to do literally with wheat and weed or tares. The real meaning of this parable or story is that we will all live side by side on this earth, whatever era or generation that we are living in. Some of us will seek Christ and some of us will reject Christ. Jesus says that the seeds of love that he sows and spreads will grow in many into strong wheat or faith at the harvest, but those who are hard of heart and reject Christ, will be like the weeds or the tares.

          Jesus is inviting us to allow his seeds of love, hope, salvation, and mercy to enter into our lives and to change us, lest we stay like weeds or tares! When the final harvest comes when Jesus Christ returns to earth, Jesus said that the angels will separate the wheat from the tares.

          Even though I think Jesus’ explanation of his parable or story of what the wheat and tares or weeds are is pretty self-explanatory, if we have little to no farming or agricultural knowledge, it can make it harder for us to read and to understand the bible. For those that have planted wheat seeds, seen fields of wheat, along with weeds, this parable or story will more likely make perfect and clear sense.

          For all of these reasons then, when we study the bible which was written in much

 more agricultural era, we should challenge ourselves to understand these farming or

 agricultural references, as Jesus used them often. This my friends are the reasons why

 “Farming And The Kingdom Of Heaven” is so important. Amen. 

No comments:

Post a Comment