Wednesday, September 4, 2019

Sidney UMC - Thirteenth Sunday after Pentecost - 09/08/19 - Sermon - “How important is Jesus to you?" "The Realities of Faith and Life" Series - (Part 2 of 5)


Sunday 09/08/19 - Sidney UMC

Sermon Title: “How important is Jesus to you?”
         (“The Realities of Faith and Life” Series – Part 2 of 5)

Old Testament Scripture: Jeremiah 18:1-11
                                            
New Testament Scripture: Philemon 1-21
                                                   
Gospel Lesson: Luke 14:25-33

          Friends, brothers and sisters, welcome once again on this the Thirteenth Sunday after Pentecost. Thirteen Sundays after the Holy Spirit moved on the day of Pentecost in Jerusalem, nearly two-thousand years ago. On that day, the Christian Church was born, and we are a part of that great chain of witnesses.
          Last week I started a sermon series called, “The Realities of Faith and Life”. In this sermon series I am looking at some of the real realities that we as Christians have with our personal faiths and the larger faith of the whole church. Further, I am looking at some of the realities that we face in life in general. How are we to respond to the very struggles that we have with our own faith, the faith of the whole church, and the realities of our lives? Are we to abandon God? Are we to redefine God to fit us? Or do we seek God amidst it all?
          In this sermon series, I am going through just five different areas of “The Realities of Faith and Life”. Last week I addressed the question of “Why is there so much suffering in the world?’ From the moral end, the human to human end, I argued that most human suffering occurs because of our sinful and fallen nature. From the natural end of things, hurricanes, tornadoes, and etc., I argued that bad things just happen sometimes. We can decide that because God did respond in the way that we want God to respond to us that there is no God. Yet, if we believe that evil is alive and well in this world, then we can only know what evil is by knowing what good is. If goodness does not come from God, then we are left to decide for ourselves what is good and what is bad. The result of this, is a culture that can’t seem to agree on much of anything.
          Further, while we live in a broken and a sinful world, and while our sin and wickedness is the cause of so much human suffering, sometimes bad things just happen. God intervene sometimes, but sometimes not. We have an eternal promise from Jesus Christ that he will be with us for eternity if we turn to him. We should seek to do everything that we can to make this world better, knowing that is broken. Knowing that none of us can escape the tragedy of humanity. Our task on earth therefore, is to pursue God, to love Jesus, to be filled with the Holy Spirit, and to live and share that love all over the world. In doing so, we will indeed make the world much better and transform it, but until Christ returns to earth in final victory, we will never have a perfect world. The world is broken because of us, and because it is a dangerous place. God is good even when bad things happen, because God is the source of all goodness, and moral law giver of humanity.
          Last Sunday, while I attempted to address the brokenness, sinfulness, and the suffering of this world, I want to talk about another issue that is part of “The Realities of Faith and Life”. This issue, this person, is Jesus Christ.
          Our faith is called “Christianity”. We call ourselves “Christians,” or for some “Followers of Christ”. This would assume in the name, I would think, that Jesus Christ is important in our faith. I mean his name is in the title. It is the equivalency of going to Pizza Hut and being shocked that they have pizza. Christ, Jesus Christ, is the name in our faith. So significant is Jesus, that the biggest and the grandest stained glass window in this whole church depicts Christ with the Clarkes. I’m still looking for the gospel passage where Christ meets this nice founding couple of this congregation, but clearly Jesus is significant. So significant in fact, that among all of the stained glass windows that we could have put here, we put Christ and the founders of this congregation.
          The question that I want to look at this morning then, is “How important in Jesus to you?”  I mean his name is the title of our faith? We are “Christ” “ians”. Called to me “mini-Christ’s,” or “Christ followers”. Clearly there is some major significance in the person and deity of Jesus Christ.
          As many of us know, the unique claim made by the Christian faith, is that God took on flesh, walked among us, loved, healed, forgave, died for our sins on a cross, rose from the dead, ascended into heaven, and will return to earth one day in glory. Since by our natures we have goodness within us, but we are also prone to sin. As a result, none of us can live up to perfect standards of God. God therefore, sent his son to die for us, and his son was named Jesus Christ.
          While we believe as Christians, in the Triune God, of Father, Son, and Holy Spirit. Jesus though, is the person of God who came to earth to die for us. God the Father created the universe, Jesus saved humanity, and the Holy Spirit fills us and guides us.
          So Jesus is the person of God that came among us, died for us, and taught us a radical new way to live and love. So much so, that our entire faith tradition is named after him, as we are “Christians”. The Apostle Paul said in Romans 5:8:
“But God proves his love for us in that while we still were sinners Christ died for us” (Rom. 5:8, NRSV).

          The Apostle Paul writes in Romans 10:9:

“because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved”                      (Rom. 10:9, NRSV).

          It says in 2 Corinthians 5:17:

“So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!” (2 Cor. 5:17, NRSV).

          In the Book of Acts 11:26 it says:

and when he had found him, he brought him to Antioch. So it was that for an entire year they met with the church and taught a great many people, and it was in Antioch that the disciples were first called “Christians.”                   (Acts 11:26, NRSV).
          The Apostle Paul writes in 1 Corinthians 15:1-4:

“Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures,”                          (1 Cor. 15:1-4, NRSV).
          Jesus Christ is the person of God who came among us and died for us, and therefore, is the centralizing figure of our faith as “Christians”.
          In our reading from this morning, from the Book of Jeremiah, once again, the prophet Jeremiah discusses how God shapes us like a potter makes a pot or a vessel. God wants us to follow him, but we always fall short. Jesus came to take our brokenness and our sin, so that God, the potter, can truly shape us and create us into what he has called us to be (Jer. 18:1-11, NRSV).
          In the New Testament reading that we have for this morning from the Apostle Paul’s Epistle or Letter to Philemon once again, we have 21 verses of a literal 25 verse letter. Paul’s letter to Philemon is one chapter, 25 verses, and we have 21 of them. Some of us have maybe never read the Apostle Paul’s letter to Philemon, which is not the store Filenes. Philemon is a disciple of Christ, and Filenes Basement is a clothing store. The purposes of this letter deals with themes of forgiveness and reconciliation (https://en.wikipedia.org/wiki/Epistle_to_Philemon). In this letter, Philemon owns a slave named Onesimus, but the Apostle Paul encourages Philemon to free Onesimus and make him an equal and not a slave.
          In the Apostle Paul’s letter to Philemon, among other things, Paul writes, possibly with help from Timothy:
“I pray that the sharing of your faith may become effective when you perceive all the good that we may do for Christ” (Phil. 1:7, NRSV).

Know Christ, love Christ, live for Christ, love like Christ, and change the world for Christ. Accept Christ into your heart, share Christ, and transform the world. Let Christ change you, move towards becoming like Christ, live like Christ lived, love like Christ loved, and serve like Christ did.
These beliefs are very different than living under a brutal dictatorship. Instead of having faith in the dictator or their government, you have faith in God through Jesus Christ. You then as a result of this faith, have to then live differently, so that you love, serve, heal, and forgive. Since Christ died for you, you must serve him as Lord. How far are we willing to go with this? Or to put it another way, “How important in Jesus to you?”
The last time I checked, unless it has changed, in 52 countries in this world it is illegal to preach the gospel of Jesus Christ, distribute Bibles, or proclaim Christ as Lord. In all of these countries, like North Korea, there are underground and illegal churches. These people are risking their very lives to follow Christ. Why would they do this?
Clearly, they believe that Jesus Christ and his gospel are the hope of the world. So much so, they are willing to stand up to a dictator, like some stood up to Cesar, and proclaimed Christ. Is Jesus Christ this important to us?
Christianity is growing like wild-fire in places like China and Vietnam, despite efforts in many such countries to stop the gospel. I have seen videos from China of churches being demolished or destroyed with explosives. What is so scary about the gospel of Jesus Christ anyway?
The answer is this, the power of the gospel of Jesus Christ is rooted in God coming to earth and saving us. We follow him, not a dictator. We love, we heal, and we forgive, even if our government tells us that we can’t. The scripture does say in Romans 13 to follow the law of the land in which we live, but first and foremost live for Christ.
If you are the dictator of North Korean, Kim Jung Un, do you want your people to live for you or for Christ? In Christ we are a new creation, he is our sovereign Lord, and no one can take his place. Further in the Bible, and in the gospels, Jesus has given us the blue print of how to love, to live, and how to build a better a world.
Are some dictators terrified of the gospel of Jesus Christ then? You bet they are, and they should be, because Jesus Christ and his gospel are the hope of the world. If you are a brutal dictator that leads by fear, the last thing that you want is your people to have hope, and to follow God over you. So brothers and sisters, “How important in Jesus to you?”
If Christianity became illegal in the United States, and if we were required to renounce our faith in Christ or be killed, how many of us would do that? In 52 countries in this world, the last I checked anyway, faith in Christ is something that changes you and frees you. It also might be the thing that gets you killed on this earth. “How important in Jesus to you?”
Some people we may know, maybe some family members, and certainly people in world will mock our faith. They might want us to live differently, or live in ways that Christ called us to not to live like. As a result, to be a Christian means in many contexts to be persecuted, hated, and or oppressed. “How important in Jesus to you?”
In our gospel of Luke reading for this morning, once again, Jesus invites us to follow and live for him. He saves us, loves us, and is with us. Yet he tells us this morning once again, the price of following him. Once again the gospel reading for this morning says:
“Now large crowds were traveling with him; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, ‘This fellow began to build and was not able to finish.’ Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions” (Lk. 14:25-33, NRSV).
In the beginning of this reading, Jesus is saying that we must follow and serve him as our Lord and savior. We must metaphorically pick up our crosses daily and seek to serve and follow him. Jesus is saying that choosing to follow him is a decision that we should really deeply consider. Brothers and sisters, “How important in Jesus to you?” Would you renounce Christ to save your own life?
I remember watching horrific video clips of ISIS killing brutally Christians in Iraq for following Christ. “How important in Jesus to you?” Jesus then compares following him to building a tower or waging war against another king. He asks us if we think about and plan to build the tower and plan to go to war with a king, or if we just do it? Jesus is telling us, there is a cost in following me. Jesus then says to sell all and follow him. Giving up all we have is a unique Christian calling that monks, nuns and others have, but it is not for all of us. Jesus is speaking specifically to his disciples when he says this. Some Christians call this “a vow of poverty”.
So, “How important in Jesus to you?” Where the church is growing the fastest, it often the most persecuted. This is the case because it means everything to be a Christian in these places. It is more than just an hour on Sunday morning, it is the very identity of those people. They are willing die before they will denounce the one who died for them. How many of us would be willing to suffer, to pick up our cross for Christ?
I believe that this has been, is, and will continue to be, “A Reality of Faith and Life”. To love and serve Christ, means some will hate you and your faith. Do you abandon you faith, or do you stand firm in the Lion’s Den, like the Prophet Daniel did?
People have asked me, “Pastor Paul, why in the United States and Western Europe, are so many churches shrinking rapidly”? Among the various reasons for this, I believe that one of the strongest reasons for this, is that for some us, our faith has become nominal. It has become common and not central to our lives. It is cultural, but not central to who we are. When Christ is the center of our lives, and is at the center of our church, like our main stained glass window, then the church is alive. If Christ truly is our Lord, then our faith will overflow, thereby overflowing the church, and transforming Sidney and the world.
I want to leave you this morning, with a quote from the great St. Augustine. This quote is:
“Christ’s martyrs feared neither death nor pain. He triumphed in them who lived in them, and they, who lived not themselves for Him, found in death itself the way to life” (Quotable Wisdom, The Saints, pg. 93).

So friends, brothers and sisters, “How important in Jesus to you?” Amen.

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