Thursday, April 11, 2019

Sidney UMC - Palm/Passion Sunday - 04/14/19 - Sermon - “Continued fulfillment of the Prophecy" ("The road to the cross" - Series - Part 6 of 7)


Palm/Passion Sunday 04/14/19 - Sidney UMC

Sermon Title:         “Continued fulfillment of the Prophecy”
                               (“The road to the cross” Series – Part 6 of 7)

Old Testament Scripture: Psalm 118:1-2, 19-29
                                            
New Testament Scripture: Philippians 2:5-11

Gospel Lesson: Luke 19:28-40

          Welcome again my friends, my brothers and sisters, on this our Palm/Passion Sunday, and this the first day of Holy Week. We call this Holy Week, because from today up until this coming Friday, we are moving ever closer to the cross of Jesus Christ. Today Christ enters into Jerusalem triumphantly, on a donkey or a colt. As it says in Mark’s gospel in 11:9b-10 the crowds shouted:
Hosanna! Blessed is the one who comes in the name of the Lord! Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!” (Mk. 11:9b-10, NRSV).

          Jesus Christ, the savior of the world, who was fully God and fully human, enters Jerusalem on a donkey. God in the flesh, enters the holy city, Zion, on a donkey or a colt.
          How can this be? How can the savior of the world, the person of God who came among us, be so humble and so human? The answer brothers and sisters, is that God sent his son Jesus to become like one of us.
          As many of us know, I have been preaching a sermon series called, “The road to the cross,” and this sermon series looks more at not Jesus’ divine nature, but his human nature. Was he God in the flesh? Yes. Was he sinless? Yes? Did he die for us? Yes. Jesus also came to earth in a human body though. He lived, he breathed, he taught, he loved, he healed, and he forgave. He experienced what we do. He gets us and our struggles.
          While there are a multitude of the human characteristics of Jesus, I am discussing just some of them in this sermon series. What was it like to be God in the flesh? How did Jesus experience life on earth? How can we relate to our savior?
          Thus far in this sermon series, to emphasize the human part of Jesus, I talked about how Jesus was “Tempted and Tried”. Jesus was not only “Tempted and Tried” by the devil in the wilderness for 40-days, he was “Tempted and Tried” often. If we have ever been “Tempted and Tried,” then Jesus gets us.
          In week two of this series, I talked about how Jesus was “Persecuted,” as people wanted to kill him. How many of us have ever felt mistreated or persecuted? Jesus gets us.
          The third installment of this series on “the road to the cross,” was about how Jesus “came for the sins of all”. So loved us all, he came for us all. He became like one of us, and died for us.
          Two weeks ago, I talked about how Jesus was “Questioned and Challenged” wherever he went. People tried to confuse him, tried to trick him, tried to embarrass him, and they challenged his authority. If you have ever felt like this or have been treated this way, well then Jesus gets you.
          Last week in installment five of this sermon series, I talked about how Jesus performed “Many Miracles”. Jesus performed so many miracles in fact, that we don’t even know all them, as they all weren’t recorded. Jesus performed many of his miracles so that we would have faith, but he truly had compassion for those who were suffering. If seek to alleviate suffering, if you want to help people when they are sick, if you like to help the oppressed, the down trodden, and the hurting, then you are seeing the world through the loving eyes of Jesus Christ. To see a broken and a hurting world and wanting to heal it, is to understand Christ and to try to be more like Christ.
          This morning though, as I said, we are now beginning “Holy Week” in this season of Holy Lent. Today is a day of triumph, as Jesus enters into Jerusalem, into the city of God, into Zion, in the most humble of ways. Jesus enters Jerusalem like a poor person, like a person of no wealth or status. He came to be like one of us.
          Jesus will have his Last Supper this Thursday, as we will have a Maundy/Holy Thursday service this Thursday at 7:00 pm. Jesus will then be tried, whipped, and crucified this Friday, as will have Good Friday services at both 12:00 pm and 7:00 pm. As I said though, this day, Palm or Passion Sunday, is a day of triumph.
          My sermon this morning is called the “continued fulfillment of the prophecy,” as Jesus fulfilled countless prophecies in the Old Testament written hundreds of years before his birth about who and what he would be. The fulfillment of many of these prophecies about the life and death of Jesus were ones that were not glamorous. Being whipped or “stripped” as the prophet Isaiah prophesized is not glamorous, for example.
          So not only did Jesus have his mission from God, to come to earth, to love, to heal, to forgive, and to die for us, he also came to fulfill all of the prophecies about him in the Old Testament or Hebrew Bible. Many of these check points were ones of suffering and humility, not pride and arrogance.
          This morning, as Jesus triumphantly enters Jerusalem, this event was foretold hundreds of years earlier. In fact the prophet Zechariah wrote in the Book of Zechariah in the Old Testament that:
“Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey” (Zech. 9:9, NRSV).

          Jesus enters Jerusalem “on a donkey, on a colt, the foal of a donkey,” because the prophecy said that he must. He humbled himself as the Messiah, all for us.      
          Another scripture from the Old Testament or the Hebrew Bible that connects with the “continued fulfillment of the prophecy” is from 2 Kings 9:13. This scripture says:
“Then hurriedly they all took their cloaks and spread them for him on the bare steps; and they blew the trumpet, and proclaimed, “Jehu is king”
(2 Kings 9:13, NRSV).

          Now this scripture does not speak of Christ directly, but it shows you the culture of the ancient Jewish people, and why they received Christ the way they did on this day.
          As Jesus enters Jerusalem this morning, he comes in to shouts of what it says in our Psalm 118:26 reading for this morning:
“Blessed is the one who comes in the name of the Lord.
    We bless you from the house of the Lord”
(Ps. 118:26, NRSV).

          So let’s look once again at our scripture reading from this morning from Luke 19:28-40. It says once again, leading up to the events of today:
“After he had said this, he went on ahead, going up to Jerusalem. When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’” (Lk. 19:28-32, NRSV).
          So, to fulfill the prophecy, Jesus sends two disciples to get this donkey, this colt for him to ride into the city of Jerusalem. The gospel continues on to say:
“So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They said, “The Lord needs it.” Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road” (Lk. 19:33-36, NRSV).

          So the donkey, the colt was in fact there, as Jesus said would be. Cloaks are put on this donkey, and people are putting their cloaks on the road for Jesus, just like in 2 Kings 9:13.
          The next part of this gospel mirrors the prophecy made about Jesus hundreds of years before his birth in our reading for this morning from Psalm 118. The gospel continues on saying:
“As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, “Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!” (Lk. 19:37-38, NRSV).
          So this is a triumphant entry for Jesus on this Palm or Passion Sunday. Jesus rides a donkey, a colt, cloaks are laid before him, palms are waved and laid, people shout. It is truly a powerful moment, but not really a glorious moment.
          You see if God in the flesh really wanted to show his power and his authority, then he would have entered Jerusalem on a golden chariot covered in armor. He would have had legions of soldiers and war drums playing. Yet the prophecies of old said that savior, the Messiah, would enter the holy city of Jerusalem humble. Remember, in Jesus’ humanness, he became one of us. He entered in today like a common man, not a general, or an earthly king. He entered in simply and perhaps like we would have entered.
          To put it another way, Jesus entered Jerusalem in a Ford not Porsche. He came, as the prophecies of old said he would, to be just like one of us. He is a savior that came to earth, to live, to breathe, and to be like one of us.
          I remember some years ago reading about presidential inauguration ceremonies in the United States. The great general George Washington, and of course the first president of our republic, entered his inauguration on a horse. From my understanding he dressed to nines like a conquering general. George Washington in fact, was just that. He had defeated the largest and most power army in the world, from the strongest country in the world, England. He was a natural hero, and he was inaugurated as such.
          Yet when our third president Thomas Jefferson was inaugurated, he walked to the inauguration simply and plainly. President Jefferson was seen more as a common man of the people. He certainly wasn’t perfect as he owned slaves, but many Americans said of Jefferson, “he is like one of us”.
          Jesus Christ came to earth in part to become like one us. Our gospel lesson concludes for this morning from Luke 19:39-40, saying about people praising Jesus as he enters Jerusalem:
“Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” He answered, “I tell you, if these were silent, the stones would shout out.” (Lk. 19:39-40, NRSV).
          Jesus said, the people are praising me on this donkey, this colt, as I enter Jerusalem, because I am the Messiah. Jesus, the God man did all of this, suffered, lived, healed, cared, fulfilled the prophecies of old, will die for us this Friday, just so we can know him. Through Christ, we can be reconciled to God, if we repent of our sin and accept him as our Lord and Savior. All of this he did for us, as he became like one of us.
          With said, I want to close with a quote this morning by a man named Henry B. Eyring. Eyring is actually a Mormon, but his quote is right on, even we other strong theological differences. It says:
“Our Heavenly Father knows us and our circumstances and even what faces us in the future. His Beloved Son, Jesus Christ, our Savior, has suffered and paid for our sins and those of all the people we will ever meet. He has perfect understanding of the feelings, the suffering, the trials, and the needs of every individual” (https://www.brainyquote.com/topics/jesus_christ).

          Jesus came to earth to become like one of, he gets me, and he gets you. Amen.

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