Wednesday, February 13, 2019

Sidney UMC - Sixth Sunday after the Epiphany - 02/17/19 - Sermon - “Your faith has been in vain"


Sunday 02/17/19 - Sidney UMC

Sermon Title: “Your faith has been in vain”

Old Testament Scripture: Jeremiah 17:5-10
                                            
New Testament Scripture: 1 Corinthians 15:12-20
                                                   
Gospel Lesson: Luke 6:17-26

          Welcome again my friends, my brothers and sisters in Christ, on this the Sixth Sunday after the Epiphany. Six Sundays after the Wise Men came to visit Christ, and left changed and different.
          So, I have a question for us all to think about this morning? The question is this, how do we know what is true or untrue, and how do know what to believe? We are certainly living in an era where we are hearing truths and untruths.
          To be illustrate this, I wonder if any one of your family members, friends, or significant other has ever lied to you? Anyone here? I’m not just talking about any lie either, I mean the story that they gave you was really lame.  
          For example, when I was a little boy my parents put me in a pre-school or sort of a head start program. One day during this program, I discovered an amazing item. What was this item you might ask? Well smelly markers of course! As the class was settling into an activity, I grabbed a package of smelly markers, and I hid around the corner from the rest of the class. I wanted to smell all of the different marker smells. Apparently, in the process I touched most of the markers to my nose, and got marker spots on my nose. When my mother Susan picked me up for the day, my nose I think looked like a rainbow of colors. My mom looked at me like she was fighting laughing out loud. Then she asked me, “Paulie, were you smelling the markers at school today when you weren’t supposed to?” Of course, as a good person that would one day be a pastor, I lied to my mother. I shook my head and I said no. Little did I know that evidence was all over my nose!
          The point of the question that I asked for us to think about for this morning, and my story of my love of smelly markers, is this, we have all have to decide at some point in our lives what we believe and what we think is true. Within this church we have Democrats and we have Republicans, and we have people that have different views on various things. Yet, we are all good people. So what is true, and what should we believe? Further, as Christians what should we believe? What are the general beliefs of the Christian faith? Further, how do we even know what these beliefs are in the first place?
          The two general ways that we know anything about God, Jesus, the Holy Spirit, is from the Bible and the two-thousand year tradition of the Christian Church. When we quote Jesus from the gospels in the New Testament then, are the words that we are quoting true? Did Jesus say those things, or didn’t he?
          In Matthew 22:36-40, Jesus says:
“Teacher, which commandment in the law is the greatest?” He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets” (Mt. 22:36-40, NRSV).

          Jesus is also recorded this in Mark’s gospel, as well. I have never ever met a Christian that rejects this very basic and core teaching of Jesus Christ. We should love God and love each other. You think it would be hard to screw that one up right?
          The Bible, which is our primary source, along with the two-thousand year tradition of the church, tells us who God is, and everything about Jesus. The Christian understanding of the world is that we live in a broken, suffering, and sinful world. God sent his son Jesus Christ, to love, heal, forgive, to die for us, to be raised to new life, to ascend to the Father in heaven, and to return one day in glory.
          The Christian faith for two-thousand years has made large claims about us as people, and how we are reconciled to God. Some people really struggle and wrestle with the faith claims that Christians make, as did even Jesus’ first 12-disciples at times. Yet, the church didn’t then or now just believe the things that we believe because we were told to. Rather, we believe them because they are just as transformational today as they have always been. For nearly two-thousand years generation after generation of people have been transformed by Jesus Christ, through the power of the Holy Spirit. For generations, for centuries, the broken, the hurt, the lost, the oppressed, have turned to Jesus Christ, and have been made whole through him.
          Some of us might say, “This is what Christians believe, because my pastor and my Sunday school teacher told me so!” I would argue the truths, the power, and the transformation of our faith is much deeper than anything that I or likely anyone here can tell you fully.
          This I do know though, no figure has transformed more lives, in more places, at more times, than Jesus Christ. Who we say Jesus is then, and how we regard him, I would argue is very important. Whatever our politics, or our other views are, do we believe that Jesus Christ was truly the one who came as God in the flesh, taught us to love, heal, forgive, and who died for us? Do believe that on that first Easter Sunday that Jesus was resurrected to new life and rose from the dead?
          The reason most Christians have their normal scheduled day of worship and Sabbath Day as Sunday, is because of the resurrection of Jesus Christ on Sunday. While our Jewish brothers and sisters have their Sabbath Day or Lord’s Day from Sunday down on Friday to sun down on Saturday, most Christians shifted this to Sunday. Why? Well because this is the day as Christians that we say that Jesus rose from the dead triumphantly. Over the centuries the Jewish Sabbath of Saturday and the Christian Sabbath of Sunday became known as what we now called the “Weekend”. The “Weekend” is historically a combination of the Jewish Sabbath Day and the Christian Sabbath Day. Every Sunday in the Christian Church therefore, is a mini-Easter, as we celebrate the resurrection of Jesus Christ our Lord.
          Well you might be thinking, “Why is belief in the resurrection of Jesus so important to Christianity?” Well, while it’s peppered all throughout the Bible, the Apostle Paul offers us an answer in our scripture for this morning from 1 Corinthians 15:12-20. Once again this scripture that is subtitled in our pew bibles, “The Resurrection of the Dead” says:
“Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised; and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain”                        (1 Cor. 15:12-14, NRSV).
          In this scripture, the Apostle Paul tells the church in Corinth, or the Corinthians that giving up on the belief of Jesus Christ being raised from the dead defeats the purpose and the power of the Christian faith. The Apostle Paul goes even further, which is where I get my sermon title for this morning”
“and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain” (1 Cor. 15:14, NRSV).
          So the Apostle Paul is saying that our faith without the belief in the resurrection of Jesus Christ, which is why we gather to worship on Sundays, is in vain.
          The Apostle Paul goes even further and says once again:
“We are even found to be misrepresenting God, because we testified of God that he raised Christ—whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the first fruits of those who have died,”                   (1 Cor. 15:12-20, NRSV).

          The Apostle Paul is telling the church in Corinth, or the Corinthians that if you reject the resurrection of Jesus Christ, than everything we believe as Christians makes no sense. He even says, if we don’t believe in the resurrection of Jesus Christ then we “are of all people most to be pitied.”
          Jesus Christ, as scripture calls him is:
“the firstborn from the dead” (Col 1:18, NRSV).
          You see, if we believe as Christians that Jesus Christ died on a cross for our sins, and if he was never resurrected from the dead, than he was never truly the savior, the Messiah. Why? This would mean that he was just a nice man who was crucified, but if he wasn’t resurrected, then he wasn’t truly who he claimed to be. The Apostle Paul is saying again then, that without resurrection we have nothing. We have no Easter. We have no hope.
          As Christians we are sometimes called “Resurrection People.” Yet some people that I have talked with, just have a hard time with believing that a dead Jesus could physically rise from the dead. I mean a dead body that had sat since Friday, rises on Sunday, how could this be possible? It’s a valid question. If God created the heavens and the earth though, could resurrection happen? I think so.
Did the people in the gospel narratives, including Mary Magdalene really see Jesus alive and resurrected? Did Thomas truly have an opportunity to not doubt his faith, and to put his finger in Jesus’s nail hole in his hand? Did Jesus truly offer to have Thomas put his hand in his side where the spear had been trusted into him? Did many others, who have testified truly see and believe that Jesus Christ was risen? His resurrection proves that he is who he says he is. It proves that he is alive, that he is alive in us, and that he is indeed the savior of the world.
          So, the consistent belief in the Christian Church for nearly two-thousand years, is that generation after generation has reaffirmed that yes we believe that Jesus Christ truly rose from the dead. This gives us hope, give us a future, and shows us that love and goodness win over evil and sin.
          As I often say on Easter Sundays, after I declare Jesus’ resurrection, I say that part of our faith tradition is being resurrected with Christ spiritually. We die to our old selves, to our sins, our brokenness, and we go from death to life, just as Jesus did on that first Easter.
          So, did I smell the smelly markers that day as a little boy? Well, I told my mom Susan that I didn’t, but there was great evidence to the contrary. As Christians, we have long claimed that an empty grave is there to prove my savior lives! We seek Christ and we can be spiritually resurrected and renewed this day.
          In briefly looking at our gospel lesson for this morning from Luke 6:17-26, we have not Jesus’ “Sermon on the Mount,” but rather his “Sermon on the Plain.” Let’s hear again what it has to say:
“He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them” (Lk. 6:17-19, NRSV).

          At this point then Jesus delivers “The Sermon on the Plain”. The gospel then says of Jesus:
Then he looked up at his disciples and said: “Blessed are you who are poor, for yours is the kingdom of God. “Blessed are you who are hungry now, for you will be filled. “Blessed are you who weep now, for you will laugh. “Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets. “But woe to you who are rich, for you have received your consolation. “Woe to you who are full now, for you will be hungry. “Woe to you who are laughing now, for you will mourn and weep. “Woe to you when all speak well of you, for that is what their ancestors did to the false prophets(Lk. 6:20-26, NRSV).

          I would argue that nothing has changed this world more than the life, the death, the resurrection, and the teachings of Jesus Christ. Jesus’ “Sermon on the Mount,” and in this case Jesus’ “Sermon on the Plain” are central to teachings of Jesus Christ. These are the “Beatitudes.” In this “Sermon on the Plain,” Jesus is telling those who suffer, that their suffering will be ended in eternity with God. He is also telling them that God is with us. Jesus is also speaking here I believe to our moral obligation as Christians to help the poor, to feed the hungry, to minister to those who weep, to love those who hate us, to be generous if you have wealth, to not neglect others, and to be honest and truthful. Now these are serious and powerful moral and ethical teachings from Jesus Christ. Do we believe there true? Do we believe that Jesus actually said them?
          The Apostle Paul says this morning once again that if Christ didn’t rise from the dead, than it is all for not. For without resurrection we don’t have a living savior, and without a living savior, we have nothing.
          In the hymn from our United Methodist Hymnal, #364, “Because He Lives,” the first verse says:
“God sent his Son, they called him Jesus; he came to love, heal, and forgive; he lived and died to buy my pardon, an empty grave is there prove my Savior lives” (UMC Hymnal, Pg. 364).

Praise God, and Amen.

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