Wednesday, January 10, 2018

Freeville/Homer Avenue UMC's - Human Relations Day/Second Sunday after the Epiphany - 01/14/18 - Sermon - “Psalm 103"

Sunday 01/14/18 Freeville/Homer Avenue UMC’s

Sermon Title: “Psalm 103”

Old Testament Scripture: Psalm 139:1-6, 13-18
                                            
New Testament Scripture: 1 Corinthians 6:12-20

Gospel Lesson: John 1:43-51

          My friends, my sisters and brothers welcome again, and once again Happy New Year to you all! May this new year of 2018 be a year of opportunities, peace, love, mercy, hope, and justice. Welcome also on this Human Relations Day, and on this the Second Sunday after the Epiphany.
          There are giving envelopes available this morning, if anyone would like to give to our annual Human Relations Day special offering. On this day if you give to this special offering, “Your generous gift” will support “the Community Developers Program and community advocacy through the United Methodist Voluntary Services, related to the General Board of Global Ministries, and at-risk teens through the Youth Offender Rehabilitation program, General Board of Church and Society.” (www.umcgiving.org/giveHRD). So once again giving envelopes are available if you want to give to this special offering.
          With these things said, many of you have probably noticed that every Sunday in worship, we tend to read a scripture from the Old Testament, a scripture from the New Testament, and we read a reading from one of the four gospels. Every Sunday in fact, and for some special holidays, we are often given four lectionary scriptures. The idea behind the lectionary, is that over the course of three calendar years, the church will cover the majority of the entire Bible. By reading some from the Old Testament, some from the non-gospel books of the New Testament, and some from the gospels themselves every Sunday, we will all hear the entirety of the word of God every three years. At least this is the goal.
          You may have noticed therefore, that my sermon title is called “Psalm 103”. You may have also noticed that we do not have a reading for this morning from Psalm 103. To an extent this morning then, I am preaching off of the lectionary scriptures. Now before you get your torches and pitchforks out, let me explain. This sermon topic for this morning was a sermon that was cashed in for me to preach.
          While we have read three of the four lectionary scriptures this morning, like we generally do, this morning I am mostly going to preach on Psalm 103. At the end of this message, I will tie in the Gospel of John lesson for this morning, this message, as I said, will mostly be on Psalm 103.
          So onto Psalm 103! Just to remind us all, in our Bibles we have 150 Psalms, while some other Christian and Jewish traditions might have more Psalms. In fact, there could be as many as 1-18 more Psalms depending on the tradition. The Psalms are written to be largely poetic, and some of them have historically been sung like hymns. Some Psalms express great joy, some express great sorrow, some are more prayerful, and etc. The Book of Psalms is truly a Book of the Bible that expresses a broad range of human emotions, while experiencing the living God.
          The authorship of Psalm 103 is historically attributed to being written by King David, as the Psalm says “Of David” before it begins (Ps. 103, NRSV). The subtitle above Psalm 103 in our Bibles, says that the theme and the nature of this Psalm is that it is a Psalm of “Thanksgiving for God’s Goodness” (Ps. 103, NRSV). I was asked to preach on this Psalm, because of the significant message and the theological ideas that are contained within the Psalm.
          I also hope that we are regularly reading our Bibles, engaging and wrestling with the scripture, and a good challenge for us all is to try to read one of the Psalms each and every day. Some of them are rather short, and some are quite long.
What is unique about Psalm 103, isn’t that it is 22-verses of scripture. What is very unique, is that Psalmist, likely King David, is speaking the words to himself. This is to say, the Psalmist is speaking the words of this Psalm to himself, and not to others. We can certainly say the words of this Psalm to others, but this Psalm was written as almost “self-talk”. It was written as something that King David individually thanked the living God for. This Psalm and others, has also been the subject of hymns, prayers, and contemporary Christian Music.
In fact, one of our centering songs from the beginning of the service for this morning, called “Bless His Holy Name,” is taken from Psalm 103:1. Our “Hymn of Preparation” for this morning number 66 “Praise, My Soul, the King of Heaven,” if you look, was taken from Psalm 103. Our closing hymn for this morning, number 139 “Praise to the Lord, the Almighty,” is taken from Psalm 103:1-6 and Psalm 150. 
Why didn’t I pick all hymns that are based on Psalm 103 for this morning? Well because those were the only three that I found. Clearly though, Psalm 103 is significant. Contemporary Christian artist Matt Redman in fact has a very popular song on Psalm 103 called 10,000 Reasons (Bless the Lord), which our own choir has sung.
With all of this said, let me read to you the words of Psalm 103. This is what it says:
“Bless the Lord, O my soul, and all that is within me, bless his holy name. Bless the Lord, O my soul, and do not forget all his benefits—who forgives all your iniquity, who heals all your diseases, who redeems your life from the Pit, who crowns you with steadfast love and mercy, who satisfies you with good as long as you live so that your youth is renewed like the eagles. The Lord works vindication and justice for all who are oppressed. He made known his ways to Moses, his acts to the people of Israel. The Lord is merciful and gracious, slow to anger and abounding in steadfast love. He will not always accuse, nor will he keep his anger forever. He does not deal with us according to our sins, nor repay us according to our iniquities. For as the heavens are high above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far he removes our transgressions from us. As a father has compassion for his children, so the Lord has compassion for those who fear him. For he knows how we were made; he remembers that we are dust. As for mortals, their days are like grass; they flourish like a flower of the field; for the wind passes over it, and it is gone, and its place knows it no more. But the steadfast love of the Lord is from everlasting to everlasting on those who fear him, and his righteousness to children’s children, to those who keep his covenant and remember to do his commandments. The Lord has established his throne in the heavens, and his kingdom rules over all. Bless the Lord, O you his angels, you mighty ones who do his bidding, obedient to his spoken word. Bless the Lord, all his hosts, his ministers that do his will. Bless the Lord, all his works, in all places of his dominion. Bless the Lord, O my soul” (Psalm 103, NRSV).

          I don’t know about you, but when I hear these words, I hear a beautiful piece of writing that very poetically praises the God of heaven and earth. There is also no way this morning that I can unpack every single verse of this Psalm. What I do want to say though, is that in this Psalm, King David is remembering “all that God has done for him in the past (103:3)” (Africa Bible Commentary). If we believe that God loves us, has blessed us, has saved us, and wants to be eternally in relationship with us, should we praise and bless Him? In this Psalm, King David says yes.
          The Psalmist in Psalm 103 is thanking God for His faithfulness, and love. The Psalmist also “urges his soul and his whole being to praise the Lord” (Africa Bible Commentary).
 In a church that my parents used to attend in the Adirondacks, there was a banner on the wall with the acronym “F.R.O.G.”. This acronym had nothing to do with an actual frog that goes “ribbit, ribbit”, but each letter on the banner meant something. This acronym of “F.R.O.G” meant, “Fully Rely On God”. In Psalm 103, it would seem that King David is telling God directly, that he fully relies on Him. Do we this morning fully rely on God? Are we frogs?
          In Psalm 102 however, King David is crying out to God with his and his nations troubles (Africa Bible Commentary). Fully relying on God doesn’t mean that our faith journeys are always a bowl of cherries, but rather that in the end, God is faithful. In the end God wins, holiness wins, and righteousness wins. This is the message of Psalm 103. The idea that God is mighty to save, merciful, and loving. I would challenge us all this morning to realize the many blessings that God has and continues to give us. Psalm 103 once again ends as it begins, “Bless the Lord, O my soul” (Ps. 103:1a, NRSV). May we realize this day that God is good all the time, and all the time God is good.
          To attempt to briefly connect Psalm 103 to our gospel of John 1:43-51 lesson for this morning, we pick up with Jesus calling the Apostle Phillip to follow him and to be his disciple (Jn. 1:43-44, NRSV). Phillip then tells Nathaniel of Jesus, and Nathaniel famously says of Jesus being the Messiah raised in Nazareth, “Can anything good come out of Nazareth” (Jn. 1:45-46, NRSV). Jesus then of course is able to convince Nathaniel that he is indeed the Messiah, the son of the living God, and Nathaniel then praises him (Jn. 1:47-49, NRSV). The gospel reading ends with Jesus saying, “Very truly, I tell you, you will see heaven opened up and the angels of God ascending and descending upon the Son of Man” (Jn. 1:51, NRSV). Jesus says to Nathaniel and to us, as we continue to believe more the truth, the love, and the hope that he reveals to us, we will see great things, and our faith will increase. Jesus this morning then, is reassuring Nathaniel that he is the fullness of God. Jesus is saying that he is God in the flesh that he desires to be in relationship with us. For these reasons we can say as the Psalmist said in Psalm 103 many years before Jesus’ birth, “Bless the Lord, O my soul” (Ps. 103:1a, NRSV). God loves us, and through Jesus Christ can redeem us all. All we need to do is repent and ask for it, and then we can say as Psalmist said, “Bless the Lord, O my soul” (Ps. 103:1a, NRSV).

My friends, my sisters and brothers, I pray that this day, this week, and always, we may as the term goes, “count our blessings”. May we be truly grateful to God for all that we have, all that we have been given, and for the many blessings that God has bestowed upon us all. May we say “Bless the Lord, O my soul” (Ps. 103:1a, NRSV). Amen.

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