Wednesday, April 12, 2017

Freeville UMC - Good Friday - 04/14/17 Sermon - “Why would he die for me?"

Friday 04/14/17 Freeville UMC - Good Friday

Sermon Title: “Why would he die for me?”

Old Testament Scripture: Isaiah 52:13-53:12
                                            
New Testament Scripture: Hebrews 10:16-25

Gospel Lesson: John 18:1-19:42

My friends, my sisters and brothers, welcome once again to this Good Friday worship service. As we are meeting tonight, so are millions upon millions of our sisters and brothers all over the world. Christians in Latin America, the Caribbean, Africa, Europe, Australia, Asia, the Middle East, and here in North America, gather tonight in worship. As they gather, and as we gather, we done so on Good Friday for centuries. This day in the life of the United Methodist Church, and most churches is incredibly significant. So why have we gathered on this Friday for centuries?
Here is a little explanation that I found about today, “Good Friday is a Christian holiday commemorating the crucifixion of Jesus Christ and his death at Calvary. It is observed during Holy Week as part of the Paschal Triduum on the Friday preceding Easter Sunday, and may coincide with the Jewish observance of Passover. It is also known as Holy Friday, Great Friday, Black Friday, or Easter Friday, though the last term properly refers to the Friday in Easter week (https://en.wikipedia.org/wiki/Good_Friday).
          So in general, the central or core reason that we have gathered here together tonight, and that most Christian Churches are and have gathered for centuries, is to remember, reflect upon, and to commemorate the brutal torture and death of Jesus Christ.
          Many churches for centuries have included readings from the Old Testament or the Jewish Hebrew bible in these times of worship, as to connect the prophetic claims of the Messiah, or savior, which is Jesus Christ.
          In our reading for this evening from the Prophet Isaiah, we hear much in the way of messianic prophecy. Isaiah writes of the Messiah, of the savior, “He was despised and rejected by others; a man of suffering acquainted with infirmity” (Isa. 53:3a, NRSV). Christians mostly today and historically, has believed these prophetic claims from the prophet Isaiah to be written about Jesus Christ.
          Isaiah then says, “But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed” (Isa. 53:5, NRSV). This prophetic idea, that Jesus Christ, our savior, God in the flesh, through an act of amazing love and grace, would die to reconcile us to the living God. Not only this, that Jesus would suffer in unimaginable ways, so that we would truly understand this love, this mercy, and this sacrifice. Understand it so well in fact, that we are all here on this night remembering, reflecting, commemorating, nearly two-thousand years later.
          The prophet Isaiah also writes, “He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a like a sheep that before its shearers is silent, so he open his mouth” (Isa. 5:33:7, NRSV).
          Isaiah then writes in 53:8, “By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people” (Isa. 53:8, NRSV). By this time of the night, on that first Good Friday, Jesus had already died, and was entombed, until Sunday morning.
          As we remember, Jesus was crucified this day with two convicted criminals. The prophet Isaiah writes, “They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth (Isa. 53:9, NRSV). Jesus was crucified this day with two criminals, considered wicked, and was then entombed in the tomb of a rich man, named Joseph of Arimathea.
           Let me then read the last part of the prophet Isaiah’s reading that we are given for tonight. This is what it says, “he poured himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors (Isa. 53:12b, NRSV).
          In looking at our reading from the prophet Isaiah for tonight, the prophet Isaiah prophetically speaks of the savior who will come and innocently be condemned and killed, but at the same time having great love for us all.
          In our reading from the Apostle Paul’s Epistle, or letter to the Hebrews, Paul quotes the prophet Jeremiah, and says, “This is the covenant that I will make with them after those days, says the Lord; I will put laws in their hearts, and I will write them on their minds,” he also adds, “I will remember their sins and their lawless deeds no more”. Where there is forgiveness of these, there is no longer any offering for sin” (Heb. 10:16-18, NRSV).
          The Apostle Paul is making the claim that like the Jews sacrificed a pure and spotless lamb to ward off the angel of death on the first Jewish Passover, that Jesus, the messiah, is new Passover Lamb, will take away the sins of the world. The Apostle Paul then talks about forgiveness through “the blood of Jesus,” and having faith and confidence in Jesus Christ. (Heb. 10:19b-25, NRSV).
          So on this day, we have the torture and brutal murder of Jesus Christ. Many people really struggle with this day, in the sense of what happened to Jesus. This notion that a brutal death equates the forgiveness of human sin. Due to this, the question that I was pondering as I was preparing for this sermon, was “Why did he die for me?”
You see Jesus could have chosen to die a quick and easy death, yet he chose this long, dragged out, and painful death. Jesus could have told the Roman Governor Pontius Pilate and King Herod at any point that he was not who he said he was. Yet “He chose the nails,” as the Max Lucado book is called. Why would God in the flesh do this? To me, the events of this day are an act of love and sacrifice that I will never fully be able to comprehend on this side of heaven. Love so amazing and great, that Jesus would go to any length to show us what we mean to him.
One of the great hallmarks of Wesleyan or Methodist Christianity, historically speaking, has been our major emphasis on God’s grace. You see we have never really been “fire and brimstone” people. I don’t think of this day in the sense of how wretched we are then, but I tend to think of this day as the abundant grace and mercy of Jesus Christ shining forth in a new and a powerful way. That on this day, Jesus is giving us exactly what we don’t deserve, unbelievable love, forgiveness, and mercy. Love and forgiveness that, as I said, I will never fully comprehend on this side of heaven.
 We then on this night, read the full trial, torture, and crucifixion narrative of Jesus Christ. Throughout the whole process, Jesus showed love, grace, and mercy (Jn. 18:1-19:42, NRSV). As Jesus was being crucified he considered his torturers, and prayed for them. He offered hope and salvation to a criminal on a cross next to him. He regarded his mother, and asked the beloved disciples John to look after her.
Everything prophesized occurred, casting lots for Christ’s clothing, not one of his bones was broken. In his great humanness, Jesus Christ then quotes Psalm 22:1, as he says in Matthew 27:46, “My God, my God, why have you forsaken me” (Mt. 27:46, NRSV). In saying this, Jesus shows us his humanness, along with his divinity. Jesus then breathes his last, gives up his spirit, and then is entombed in the tomb of Joseph of Arimathea. This was a tomb of a rich man.
All of this, this forgiveness, love I cannot fully comprehend, and while I accept it, and believe it, I still sometime ask, “Why would he die for me?” Friends today isn’t just about the removal of the sins of the world, it is also about how that changes us. How are we changed when we know that we are this loved, and this forgiven? It’s powerful and abundant.
In attempting to pull this all together, I want bring this sermon to a close with a story that I have shared before, but this version is a little different. This story is called “Whoever takes the son gets it all”. Here is how it goes:
Years ago, there was a very wealthy man who, with his devoted young son, shared a passion for art collecting. Together they traveled around the world, adding only the finest art treasures to their collection. Priceless works by Picasso, Van Gogh, Monet and many others adorned the walls of the family estate. The widowed, elder man looked on with satisfaction as his only child became an experienced art collector. The son’s trained eye and sharp business mind caused his father to beam with pride as they dealt with art collectors around the world.”
As winter approached, war engulfed the nation, and the young man left to serve his country. After only a few short weeks, his father received a telegram. His beloved son was missing in action. The art collector anxiously awaited more news, fearing he would never see his son again. Within days, his fears were confirmed. The young man had died while rushing a fellow soldier to a medic.”
Distraught and lonely, the old man faced the upcoming Christmas holidays with anguish and sadness. The joy of the season, a season that he and his son had so looked forward to, would visit his house no longer. On Christmas morning, a knock on the door awakened the depressed old man. As he walked to the door, the masterpieces of art on the walls only reminded him that his son was not coming home.”
As he opened the door, he was greeted by a soldier with a large package in his hand. He introduced himself to the man by saying, "I was a friend of your son. I was the one he was rescuing when he died. May I come in for a few moments? I have something to show you." As the two began to talk, the soldier told of how the man’s son had told everyone of his, not to mention his father’s, love of fine art. "I’m an artist," said the soldier, "and I want to give you this." As the old man unwrapped the package, the paper gave way to reveal a portrait of the son.”
Though the world would never consider it the work of a genius, the painting featured the young man’s face in striking detail. Overcome with emotion, the man thanked the soldier, promising to hang the picture over the fireplace. A few hours later, after the soldier had departed, the old man set about his task”.
True to his word, the painting went well above the fireplace, pushing aside thousands of dollars of paintings. And then the man sat in his chair and spent Christmas gazing at the gift he had been given. During the days and weeks that followed, the man realized that even though his son was no longer with him, the boy’s life would live on because of those he had touched. He would soon learn that his son had rescued dozens of wounded soldiers before a bullet stilled his caring heart.”
As the stories of his son’s gallantry continued to reach him, fatherly pride and satisfaction began to ease the grief. The painting of his son soon became his most prized possession, far eclipsing any interest in the pieces for which museums around the world clamored. He told his neighbors it was the greatest gift he had ever received”.
The following spring, the old man became ill and passed away. The art world was in anticipation!”
Unmindful of the story of the man’s only son, but in his honor, those paintings would be sold at an auction. According to the will of the old man, all of the art works would be auctioned on Christmas day, the day he had received his greatest gift. The day soon arrived and art collectors from around the world gathered to bid on some of the world’s most spectacular paintings. Dreams would be fulfilled this day; greatness would be achieved as many claim "I have the greatest collection." The auction began with a painting that was not on any museum’s list. It was the painting of the man’s son. The auctioneer asked for an opening bid. The room was silent.”
"Who will open the bidding with $100?" he asked. Minutes passed. No one spoke. From the back of the room came, "Who cares about that painting? It’s just a picture of his son. Let’s forget it and go on to the good stuff."
More voices echoed in agreement. "No, we have to sell this one first," replied the auctioneer. "Now, who will take the son?" Finally, a friend of the old man spoke, "Will you take ten dollars for the painting? That’s all I have. I knew the boy, so I’d like to have it."
"I have ten dollars. Will anyone go higher?" called the auctioneer. After more silence, the auctioneer said, "Going once, going twice. Gone." The gavel fell, cheers filled the room and someone exclaimed, "Now we can get on with it and we can bid on these treasures!"
The auctioneer looked at the audience and announced the auction was over. Stunned disbelief quieted the room. Someone spoke up and asked, "What do you mean it’s over? We didn’t come here for a picture of some old guy’s son. What about all of these paintings? There are millions of dollars of art here! I demand that you explain what’s going on here!" The auctioneer replied, "It’s very simple. According to the will of the father, whoever takes the son…gets it all" (http://www.tonycooke.org/stories-and-illustrations/son_getsitall/).
Friends, brothers and sisters in Christ, the events of this day are part of the greatest story ever told. A story of love, healing, mercy, redemption, and justice. A story that if we let it, can change us from the inside out. Through Jesus Christ, we are offered love, forgiveness, and mercy that we can never fully imagine on this side of heaven.
So on this Good Friday, will you receive the Son? Will you receive forgiveness, love, and mercy? Friends, I believe that if we do this, we have received everything that God has. We receive mercy, grace, love, forgiveness, and are thereby empowered to share this with a broken and hurting work. May we share the gift of Jesus Christ’s great love this night and always.
Happy Good Friday, and God’s abundant blessings to you and your family. Amen.


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