Saturday, November 28, 2015

Freeville/Homer Avenue UMC's - First Sunday of Advent/UMC Student Sunday - 11/29/15 Sermon - “The time is coming, declares LORD" ("Hope is coming" series: Part 1 of 5)

Sunday 11/29/15 Freeville/Homer Ave UMC’s

Sermon Title: “The time is coming, declares the LORD”
(“Hope is coming” series: Part 1 of 5)          
                            
Old Testament Lesson: Jeremiah 33:14-16
                                            
New Testament Scripture: 1 Thessalonians 3:9-13

Gospel Lesson: Luke 21:25-36

          Friends, brothers and sisters, welcome once again on this the First Sunday of Advent. This first Sunday in this season of hope, of joy, and of love. This season that we await a baby named Jesus Christ. This season that so many Christians also await the return or the second coming of Jesus Christ.
The word Advent itself has many different meanings. In looking at www.dictionary.com, the definitions of Advent are the following:
1. A coming into place, view, or being; arrival.
2. The coming of Christ into the world.
3. The period beginning four Sundays before Christmas, observed in commemoration of the coming of Christ into the world.
4. Second coming.
          This season of Advent is not the season of Christmas then, but the season leading up to Christmas. It is a season of anticipation, and a season of hope. For what was the birth of Christ, if not hope itself? This is the season that we celebrate a baby named Jesus.
How many of us have ever held a new born baby and thought about what that baby could become one day? Would she become a lawyer, a doctor, or a school teacher? Would he become a pastor, an architect, or an engineer?
          How many of us remember looking at a baby and holding a baby that was only days, hours, or minutes old? Did we have wonder, hope, joy, and love, as we looked upon and held that child?
          To me, we continue to live in a world with so much pain, so much inequality, and so much injustice. We have a world where some people are oppressed, harmed, or even killed for being different. We have a world where most persons and families are attempting to earn enough money daily or weekly just to be able to have enough food to eat, and shelter over their head. We certainly have many people in this world now more than ever then, that desperately need hope. The message of Jesus Christ, the birth of Jesus Christ, is a story about hope.
          As a result of this, through this Advent Season and on this coming Christmas Eve, I will be preaching a five week series on hope coming. Maybe where you are sitting this morning, you are in need of great hope? Advent is about hope. The birth of Christ is about hope.
          You know I have talked with so many parents and grandparents about their children, as Melissa and I have no children of our own yet. Some of these parents and grandparents that I have talked with, are worried about the world that they will one day give over to their children, and their children’s children. There are worries about the economic, social, political, spiritual, and even environmental future of the world we live in.
          Given all of this then, how can one baby named Jesus challenge the entirety of our day to day realities? This is certainly a hard question, but I have seen so many parents and grandparents hold their children and grandchildren looking upon them with great hope. It gives them hope for a better world. A world of love, justice, fairness, and a world were all people have what they need to live. A world were terrorist organizations like ISIS don’t exist, and a world where brotherly and sisterly love prevails.
          For this is why Jesus Christ came, this is why he died, so that we may have life and have it abundantly. The story of Advent and Christ, are stories of hope. So as I asked a few moments ago then, what difference does one baby named Jesus mean to the totality of all of the problems of the world?
          As I said, this is a very hard and even a complex question. Imagine for a minute though, that we all knew that one day someone could come to this place and set us free. Imagine if we knew that one day a savior would come to teach us, to guide us, and to save us from ourselves. If we had that sort of hope, if we believed in a savior like that, would it change us? Would it change the community? Would it change the world?
          I would submit to you two ideas this morning, one the belief that Jesus Christ was God that came down to earth, to save us, redeem us, and to heal us. The second idea, is that the power of the message of Jesus Christ is life changing. Meaning, that in this season of Advent, even if you are not completely sure about everything you believe about the Gospel of Jesus Christ, I would still submit to you that it is very powerful and transformative.
          For through the hope of Jesus Christ, and through the power of his gospel, the world has been and will continue to be changed. The Christian Church, and so many Christian people make the world a little better every day, because of the great hope that they have in Jesus Christ. They make the world better every day, because they believe that God came to earth, to love, to heal, to forgive, and to die for us. Many of them believe that this same Jesus will return one day in glory. The power this gospel of Jesus Christ, has provided billions and billions of people hope, and it has compelled them to change the world.
          So what hope can one baby named Jesus have? I say that the hope of this baby, of this Messiah, is immeasurable. For hope is coming my brothers and sisters. Hope is coming, and its name is Jesus Christ.
          To me then, Advent isn’t just about what God does, and it isn’t just about what we are waiting for God to do, it is about what God is doing in us, and through us. If the coming of Christ is really as hopeful as I am proclaiming it to be, then what can we do together with that hope?
          Could we send millions and millions of shoe boxes of Christmas gifts to children all over the world? Could we stop Malaria? Could we feed the world, and make it better? Could we educate girls and teach them that they have a future? Could we provide housing to the homeless? Could love our neighbor as ourselves? Oh brothers, oh sisters, hope is coming. Hope is coming, and his name is Jesus Christ.
          How many of us then, as this season of Advent begins in 2015, need some hope? Does anyone here today need some hope? Brothers and sisters, hope is coming, and his name is Jesus Christ.
          Well since the first Sunday of Advent is often one where begin a season of waiting for the birth of Christ, and his second coming, we have scriptures this morning that speak to both of these things. In our reading from the Gospel of Luke from this morning, we hear a scripture on not the birth of Christ, but the return of Christ. The gospel says, “Then they will see ‘the Son of Man coming in a cloud’ with power and great glory” (Luke 21:27, NRSV). Jesus then gives the parable of the fig tree, and talked about how “God’s kingdom is near” (Luke 21:31b, NRSV). In general, in this gospel reading, Jesus is preparing us and telling us, about his second coming or return to earth (Luke 21:25-36, NRSV).
          The New Testament Scripture from the Apostle Paul’s First Epistle or first letter to the church in Thessalonica, or the Thessalonians, talks about having love, hope, and the belief that Christ will return to earth one day (1 Thess. 3:9-13, NRSV). Or as the scripture says, “when our Lord Jesus comes with all his people” (1 Thess. 3:13b, NRSV). This season of Advent for many Christians then, is a season of the hope of the birth of Christ, and also the return of Christ.
The scripture that I want to hone in a little bit on this morning though, is our lectionary scripture from the Old Testament prophet of Jeremiah. In this lectionary reading, the prophet Jeremiah is making the prediction of the coming birth of the Messiah. The coming birth of Jesus Christ. Given the brutal conditions that many lived under for many years in Judea and the surrounding areas, hope was sometimes in short supply. Yet Jeremiah this morning speaks about the hope of the Messiah coming to us.
          In looking at the scripture from the prophet Jeremiah, it begins by saying, “The time is coming, declares the LORD, when I will fulfill my gracious promise with the people of Israel and Judah” (Jer. 33:14, NRSV). Jeremiah is saying, that “the promise,” that the Christ, that hope itself is coming (Jer. 33:14, NRSV).
          This reading from Jeremiah continues on to say, “In those days and at that time, I will raise up a righteous branch from David’s line, who will do what is just and right in the land” (Jer. 33:15, NRSV). A descendent from the great King David is coming. This descendent will rule forever, and according to this verse of scripture, he will “do what is just and right in the land” (Jer. 33:15, NRSV). This Messiah will not only die for us, but he will also teach us a better way to love each other, and to care for each other. This Messiah will show us “what is just and right in the land” (Jer. 33:15, NRSV). I don’t know about you, but this sounds like hope to me.
          This short scripture reading from the prophet Jeremiah for this morning, ends with this verse: “In those days, Judah will be saved and Jerusalem will live in safety. And this is what he will be called: The LORD is Our Righteousness” (Jer. 33:16, NRSV). This term “The LORD is Our Righteousness,” translated from Hebrew, is another name for the Messiah (Jer. 33:16, NRSV). The verse also says, “will live in safety” (Jer. 33:16b, NRSV). So many parents and grandparents that I talk to, want to leave a world for their children and grandchildren where they “will live in safety,” as we have hope in Christ, and in our children (Jer. 33:16b, NRSV).  
          In this Advent Season then, should we simply sit back, and wait for hope to come to us? Or should would we go out into the world, and bring light, hope, and love, to people who have none of these things. While we await the birth of Christ in this season of Advent, we do so only symbolically, as Christ has already been born. Christmas is to remember, not have Jesus actually be born this year. Further, Christ has already died for our sins, and has already been raised to new life. While we await Christ’s return, how can we as God’s children bring hope to this world? How can God use us to take the gospel of Jesus Christ into a broken and a hurting world? Perhaps then, not only is hope coming, but maybe, just maybe, hope has already been here. May this hope is in us if we allow it to be. What could we do for this world, with this hope that Jesus Christ has given us all?
          I would like to close this morning with a story called, “1984. A Future Without Hope?” This story is taken from George Orwell’s famous novel 1984. Here is how the story goes:
George Orwell’s novel Nineteen Eighty Four was written in the aftermath of WW2, a time when Hitler had been defeated and the Soviet Union was on the rise. Orwell imagines what the world would be like under the control of authoritarian regimes. In this world “Big Brother” controls everything – where people live, what they do, where they work, what they say, even how they think. “thought crime”, to think thoughts that are against the ideology of the Party, is a heinous wrong.”
“The central character in Orwell’s book is a man named Winston. He works at the Ministry of Truth, rewriting history so that it fits with Big Brother’s view of the world. But he despises what he does and the regime that makes him do it. Winston begins rebelling against the “Big Brother”, small but deliberate acts of defiance. He finds an alcove in his house where the cameras of Big Brother cannot observe him, he begins an illicit affair with a woman named Julia, and in his own thoughts he questions the way the world is. As each small act of rebellion occurs the likelihood Winston will be caught increases.”
“The tension rises until the fateful moment when Winston’s resistance is exposed. He is sent to prison to be “rehabilitated”. This means breaking him emotionally and physically and then turning him once more into a party drone. His interrogator is a man named O’Brien. He wants to convince Winston that resistance is futile, that the party will never be defeated, that the present will stretch unending into the future. At one point O’Brien chillingly says to Winston: “If you want a picture of the future, imagine a boot stamping on a human face – forever.”
“If you want a picture of the future, imagine a boot stamping on a human face – forever.” It’s a depressing image. The future no more than a repeat of the past. To this the gospel screams a loud “NO!”. It declares that death, disease and distress will not be the last word, that the risen Christ will return to restore the universe too goodness and justice. This is the Christian hope.”
My brothers and sisters, in this season of Advent, hope is coming. Let us embrace this hope, and let us share it with each other. Imagine a world filled with hope? Imagine what we could do if we allowed God to bring hope to the world through us? In this season of Advent, let us be filled with love, joy, and hope. Come Lord Jesus. Amen.





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