Saturday, July 18, 2015

Freeville/Homer Avenue UMC's - Eighth Sunday after Pentecost - 07/19/15 Sermon - “I will raise up your descendent--one of your very own children"

Sunday 07/19/15 Freeville/Homer Ave UMC’s

Sermon Title: “I will raise up your descendent—one of your
very own children”                      

Old Testament Lesson: 2 Samuel 7:1-14a
                                            
New Testament Scripture: Ephesians 2:11-22

Gospel Lesson: Mark 6:30-34, 53-56

          Friends, brothers and sisters, welcome once again on this our Eighth Sunday after Pentecost. Pentecost, that day so long ago that Holy Spirit moved like a mighty fire, like a mighty wind, and the Christian Church was born. In being born, the first Christian Church went forth preaching the life giving gospel of Jesus Christ. For this first Christian Church claimed that Jesus Christ was the savior of the world, a descendant of the great King David. That in Him and through Him, our sins could be forgiven. That we could be made right and upright before almighty God, and that by following Him, that we could transform the world around us, for the better.
          Yet, admittedly, making the claim that Jesus Christ was who the early church proclaimed him to be, was and still is a very high claim. I mean, where did this early Christian Church get these claims about the coming savior from anyway? Well of course they got many of these claims from the lips of Jesus Christ himself, but we are also talking about people that were Jewish.
          By this I mean, in the Old Testament or the Hebrew Bible, as our Jewish brothers and sisters call it, there were prophets and claims that were made. Some of these claims talked about one who would emerge as a new leader. A leader unlike any leader the world had ever seen before. This leader would be great, and no other leader would ever compare to this leader. For this leader would not only rule on earth, but reign in heaven. This leader would be a descendant of the great King David.
          While Jesus Christ is the messiah, while he is the savior of the world, the early Christian Church though, needed to “connect the dots” from the Old Testament to the New Testament. By this I mean, the Old Testament or the Hebrew Bible, among many other things, makes predictions of the coming savior or Messiah. These claim that the early Christian Church made then, these predictions, according to the early the church, all came true in the person and deity of Jesus Christ. The only man to have ever walked the earth, as being fully God and fully human. Having all of God’s power and authority, while still taking on human flesh, to be among us. The only person to ever conquer sin and death. The one who promised that through him, we can have life eternal. This gospel, this hope, and the reality that we can make the world better in the here and the now, is what God came to earth in the form of Jesus Christ for. This is why on the day of Pentecost, and after the day of Pentecost, the early Christian Church preached the gospel of life far and wide. For Jesus is Lord, and in him and through him, all things can be achieved. The early church wanted a hurting and dying world to know this, the way that we want a hurting and dying world to know this, even today.
          With all of this said, my sermon this morning will focus most closely on our scripture for this morning from 2 Samuel 7:1-14a. In this scripture, there is a prophecy about the Messiah, the Christ that would come one day.
          You see, throughout the Old Testament of the Bible, like I said a moment ago, we have prophets, predictions, and prophecies of the one who would come to save Israel, and all people.
          The story in 2 Samuel for this morning, picks up with King David and Nathan, a prophet of God that serves in King David’s royal court. This scripture specifically picks up with King David saying in 2 Samuel 7:2, “Look! I’m living in a cedar palace, but God’s chest is housed in a tent!” (2 Sam. 7:2b, CEB). This chest, this Ark of the Covenant, which held the actual tablets that Moses himself brought down from Mount Sinai, which contained the 10-commandments given to Moses from God.
          Yet while King David is living in a great cedar palace, the Ark of the Covenant was housed in a mere tent. King David therefore, planned to build a cedar temple to house the Ark of the Covenant.
          The scripture then says though, “But that very night the LORD’S word came to Nathan: Go to my servant David and tell him: This is what the LORD says: You are not the one to build the temple for me to live in” (2 Sam. 7:4-5, CEB). The scriptures then says, as God is speaking through Nathan, “In fact, I haven’t lived in a temple from the day I brought Israel out of Egypt until now. Instead, I have been traveling around in a tent and in a dwelling” (2 Sam. 7:6, CEB). God then says, “Throughout my traveling around with the Israelites, did I ever ask any of Israel’s tribal leaders I appointed to shepherd my people: Why haven’t you built me a cedar temple?” (2 Sam. 7:7, CEB).
          Then what the prophet Nathan tells King David, will change the world forever. For he tells King David, “So then, say this to my servant David: This is what the LORD of heavenly forces says: I took you from the pasture, from following the flock, to be leader over my people Israel” (2 Sam. 7:8, CEB). You see David was a farm boy, a shepherd. He wasn’t anyone of any great significance. In fact, God sent Samuel, who was a leader and a prophet to choose David in 1 Samuel in the Bible. It says in 1 Samuel 16:1b that God said to Samuel, “I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons” (1 Sam. 16:1b, NRSV).
          Samuel didn’t know ahead of time either, that it would be David. In fact David’s father Jesse, had many sons. Yet God chose David. David wasn’t the biggest or the strongest. In fact, 1 Samuel 16:12. It says of Samuel picking David, He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, “Rise and anoint him; for this is the one” (1 Sam. 16:12, NRSV). Now to be ruddy, or “reddish,” could have meant David’s cheek, his hair, both, or something else. Yet David wasn’t the biggest, or the strongest.
          So one day, David, one of Jesse sons, a small ruddy kid, has just been picked to be the King of Israel. In the scripture today from 2 Samuel, the now King of Israel, David, is lamenting over the fact that he has not build a cedar temple for the Ark of the Covenant, for the 10-commandments that Moses brought down from Mount Sinai. Yet God tells the prophet Nathan to tell the great King David to build no such cedar temple for the Ark of the Covenant.
          Then the prophet Nathan continues on to tell King David that the LORD said to tell David, “I’ve been with you wherever you’ve gone, and I’ve eliminated all your enemies before you” (2 Sam. 7:9a, CEB). Then Nathan tells King David that the LORD told me to tell you, “Now I will make your name great—like the name of the greatest people on earth. I’m going to provide a place for my people Israel, and plant them so that they may live there and no longer be disturbed” (2 Sam. 7:9a-10, CEB).
Then in 2 Samuel 7:11b, is what I would argue as one of the most important scriptures all of the Old Testament, or the Hebrew Bible. God says to King David in 2 Samuel 7:11b-12, “And the LORD declares to you that the LORD will make a dynasty for you. When the time comes for you to die and you lie down with your ancestors, I will raise up your descendent—one of your very own children—to succeed you, and I will establish his kingdom” (2 Sam. 7:11b-12, CEB).
          God then finishes the scripture from 2 Samuel for this morning by saying, “He we build a temple for my name, and I will establish his royal throne forever. I will be a father to him, and he will be a son to me.”
          King David’s son Solomon will go on to rebuild the temple that was first destroyed in Jerusalem. David is promised by almighty God, a dynasty. This means that his family will continue to rule, “forever” (2 Sam. 13b, CEB).
          So God took one of Jesse’s sons, a shepherd boy named David. He took David, made him king of all of Israel, promised to make him great, to establish a dynasty of rule for his decedents. He promises that David’s son Solomon will rebuild the temple in Jerusalem, and that David’s family line, his lineage, would rule “forever” (2 Sam. 13b, CEB).
          So why then, is all of this significant to Jesus Christ? What connection does Jesus Christ have with the great King David? Well let me re-read 2 Samuel 7:11b-12, that says, “And the LORD declares to you that the LORD will make a dynasty for you. When the time comes for you to die and you lie down with your ancestors, I will raise up your descendant—one of your very own children—to succeed you, and I will establish his kingdom” (2 Sam. 7:11b-12, CEB). Jesus Christ, the Messiah, is a decedent of King David, God promises that his reign will be “forever” (2 Sam. 13b, CEB).
          In looking at the gospel of Luke, when the Angel Gabriel visits the Virgin Mary in Luke 1:32, the Angel Gabriel tells Mary that she will carry the Christ Child. The Angel Gabriel said of this Christ Child, this Jesus, “He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end” (Luke 1:32-33, NRSV). For he will rule “forever” (2 Sam. 13b, CEB). 
          So God promised King David that his family, that his dynasty, would rule forever and ever. He promised King David that his son King Solomon, would rebuild the great temple in Jerusalem, and that his family’s throne would rule forever.
          My friends, my brothers and sisters, I believe that Jesus is the fulfillment of the promise that God made to King David. That he is the one who has come to fulfill the house of David. That he is the promised Messiah, the one that was born in Bethlehem, the City of David.
          This is why the first part of the first chapter of the gospel of Matthew, it shows a lineage, proving that Jesus was a decedent of the great King David. For God promised David that his family’s reign would be forever, and this promise of the coming Messiah, I believe has been fulfilled in Jesus Christ.
The Apostle Paul said it best however, in Romans 15:12, as the Apostle Paul is quoting the great Old Testament prophet Isaiah. Paul writes, and again Isaiah says, “The root of Jesse shall come, the one who rises to rule the Gentiles; in him the Gentiles shall hope.” Jesus is related to King David, whose father was Jesse. Jesus is the Messiah, the fulfillment of God’s promise to King David, as Jesus comes from “The root of Jesse” (Rom. 15:12a, NRSV).
Yet the fulfillment of the promise to King David, the Messiah, Jesus Christ, becomes a promise not just for Israel, not just for some, but for the entire world. For everyone. For all of us here today.
As Paul wrote to the church in Ephesus or the Ephesians from this morning, he said, “Christ is our peace. He made both Jew and Gentiles into one group. With his body, he broke down the barrier of hatred that divided us” (Eph. 2:14, CEB).
The Apostle Paul then goes on to say, “As God’s household, you are built on a foundation of the apostles and prophets with Christ Jesus himself as the cornerstone” (Eph. 2:20). Jesus Christ, the savior of the world, the Lion of Judah, the decedent of the great King David, the in whom God promised that his lineage would rule forever and ever, has come.
In looking at the gospel reading from Mark from this morning, it says in Mark 6:34 as Jesus sees a large crowd, “When Jesus arrived and saw a lard crowd, he had compassion on them because they were like sheep without a shepherd” (Mark 6:34a, CEB).
Brothers and sisters, friends, Samuel went to Jesse, looking for a boy among his sons, to shepherd the people of Israel. God then promised a boy named David, that he would make his name great, promised him that his family lineage will rule forever, and promised him that one day one of his decedents would be the savior, the messiah. Jesus Christ, I believe is that decedent, that is the Messiah, the promised one.  A son of the Great King David, who went on to die for the sins of humanity. Friends, brothers and sisters, God keeps him promises.
Brothers and sisters, friends, I want to tell you a short story called “Jesus is Gonna Win.” This story was taken Reported by Bernard Travaieille in Illustrations Unlimited. Here is how it goes:While a student at theological college in the United States Bernard Travaieille was playing basketball with some friends. They were using the court at a nearby school, where a friendly old janitor would patiently wait until they had finished their game before locking up. One day Bernard noticed the janitor was reading the bible. In fact he discovered the old janitor was reading the Book of Revelation.”
“Bernard was surprised. It was a difficult book to interpret even for highly trained bible students! “Do you understand it?” asked Bernard. “Oh yes, I understand it” the janitor replied. Now Bernard was really intrigued. Here was this book that baffled scholars, that was the focus of every conspiracy theory known to humanity, and this old man, a janitor with little formal education, claimed to understand it! “You understand the Book of Revelation?! What do you think it means?” asked Bernard. The old man looked up at him and very quietly said, “It means that Jesus is gonna win.”
Friends, brothers and sisters, this morning God tells David, that he will be great. That he will rule Israel, and that his family will rule forever. That one day a savior, a messiah would come, a decedent of David, and this descendant would conquer sin and death. This morning then, not only does this mean that God says that great King David wins, even more, “It means that Jesus is gonna win.” Amen.



         




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