Saturday, March 28, 2015

Freeville/Homer Avenue UMC's - Palm or Passion Sunday - 03/29/15 Sermon - “Now that's a Messiah and a leader!”

Sunday 03/29/15 Freeville/Homer Ave UMC’s

Sermon Title: “Now that’s a Messiah and a leader!”                    

Old Testament Lesson: Isaiah 50:4-9a
                                            
New Testament Scripture: Philippians 2:5-11

Gospel Lesson: Mark 11:1-11

            Friends, brothers and sisters, “Hosanna! Blessings on the one who comes in the name of the Lord! Blessings on the coming kingdom of our ancestor David! Hosanna in the highest” (Mark 11:9b-10, CEB)!
          Welcome once again on this our Palm or Passion Sunday, the day that we celebrate Jesus Christ’s triumphant entry into the city of Jerusalem on a donkey. As Jesus Christ enters into the Holy City on this day, people will shout “Hosanna,” and people will lay palm branches before Jesus Christ’s path, to make a walk way for the King of Kings.
          Yet this triumphant entry into the Holy City, into “Zion,” will soon end at the cross. The people who shout “Hosanna” on this day, will soon flee, and Christ will accomplish our redemption on the cross. Today though, is a triumphant day, and day to be celebrated, as Jesus is coming ever closer to completing his mission, and his ministry.
          In ancient Roman times, a “Triumph” was often held, when a great military or political victory was won. The leaders, the generals, the senate, and the emperor at the time, would have a great parade through the capital city to receive blessings from the gods that they believed in. They also did this to show their power and their strength to the Roman citizens.
          In such an ancient Roman “Triumph,” often no expense would be spared. The Emperor or the set of leaders at the time, would enter into the heart of the city of Rome with the best chariots and the best horses. Likely, the chariots would be adorned with gold, and perhaps even precious stones. The soldiers would be shined up, dressed to the nines, and drums and horns would be played. Everyone in the city of Rome would then see the power, the wealth, and the splendor of the Roman leaders.
          During the Jewish Passover that happens every year, it was required that all Jewish people were to come into the city of Jerusalem. They of course were required to make an animal sacrifice at the great temple, and to pay a fee to enter the great temple, to praise God.
          The Roman governor of Judea at the time, which is largely part of the present day country of Israel, Pontius Pilate, surely would have entered into Jerusalem like a true Roman leader. Sure Pontius Pilate was no Jew, but since so many people were in Jerusalem for the Passover each year, he would have likely entered into the city every year with legions of soldiers to keep the peace, and to show Roman power and authority, above all things.
          Pontius Pilate, the one who washed his hands of Jesus, and allowed his whipping, scourging, and crucifixion, likely came into Jerusalem with many chariots, adorned with precious metals. He likely had shined and valuable armor, and his soldiers were likely made to look their best.
          If the then King Herod Antipas, son of “Herod the Great” was not in the city of Jerusalem before the start of the Passover, he would have also likely entered the city with great pomp and splendor, as well. You see, King Herod Antipas and his father, had multiple residences all over, so it is possible that King Herod Antipas could have been in Jerusalem already, or could have not been in Jerusalem already.
          Given all of this, it would seem that Roman leaders, and most kings would enter into a city like Jerusalem with great glamour, vanity, wealth, showmanship, and power. For this is how leaders showed the average poor wretch, their power, their authority, and their strength.
          Yet today, the savior of the world, the King of Kings, the Lord of Lords, enters into Jerusalem, the Holy City, “Zion,” on a donkey. Now if we were going to travel in style today, and make a grand entrance, would we show up to the Oscars or the Emmys, on a donkey? Or perhaps you would leave your wedding ceremony, and you and your husband would get on a donkey to go to the reception party? It is certainly a humble form of transportation. Further, Jesus borrowed this donkey, as it wasn’t even his donkey!
          The Messiah, the promised one, the great redeemer, enters into the Holy City this day, on a donkey. Yet we have had a mega church pastor in the news recently asking his parishioners for 60-million dollars so that he could travel the world and preach in a nice private jet. Yet Jesus enters Jerusalem this day on a humble donkey. Why does Jesus do this?
          Well there are couple of obvious answers to this. One, Jesus is teaching us to be humble servants to each other. Second, Jesus is teaching us to not glorify ourselves, but rather to glorify God. Jesus is also teaching us what a true leader is. A true leader is someone of the people, and for the people. Lastly, Jesus knew that as the Messiah that he must fulfill all of the ancient prophecies that the prophets of the Old Testament made about him. The specific prophecy for this day, comes from the Old Testament prophet Zechariah. Specifically, it says in Zechariah 9:9 “Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey” (Zech. 9:9, NRSV).
          So in part, the Messiah had to enter the Holy City, Jerusalem, in this way, but I believe that Jesus also did this for all of the other reasons that I mentioned above, as well. In all of these ways, I think that what Jesus displayed as far as leadership on this Palm or Passion Sunday, is part of what makes him the “Messiah and a leader!”
          In fact, when we have elections, aren’t we often looking for leaders with that sort of humility, love, and kindness, versus a politician that spends tax payer money in a greedy or a selfish way? For me, if I were in Jerusalem all those years ago, I would likely snicker at the greed, the pride, and the selfishness of King Herod Antipas and the Roman Governor Pontius Pilate, as they entered into the city of Jerusalem. Yet if I were there to see Jesus Christ enter Jerusalem, I would say, “Now that’s a Messiah and a leader!” I would say, “He truly must be the savior, he truly must be the Messiah.” I would say, “Hosanna Jesus! We here in Jerusalem are living in poverty and squalor, save us, help us, oh savior of the world!”
          When we look at the scripture reading from this morning from the prophet Isaiah, Isaiah says, “The LORD God opened my ear; I didn’t rebel; I didn’t turn my back. Instead, I gave my body to attackers, and my cheeks to beard pluckers. I didn’t hide my face from insults and spitting” (Isaiah 50:5-6, CEB). This prophetic language spoken by Isaiah of the Passion that would befall Jesus Christ soon, was written centuries before Christ ever walked the earth. That soon this great Messiah and leader, would be brutally tortured and murdered.
          In our scripture reading from this morning, from the Apostle Paul’s letter to the church in Philippi or the Philippians, the reading begins with 2:5-6, that says, “Adopt the attitude that was in Christ Jesus: Though he was in the form of God, he did not consider being equal with God something to exploit” (Phil. 2:5-6, CEB). So according to the Apostle Paul, Jesus was humble and loving, and we should seek to be the same. Then in Philippians 2:7, the Apostle Paul says, “But he emptied himself by taking the form of a slave and by becoming like human beings” (Phil. 2:7, CEB). To me then, I say, “Now that’s a Messiah and a leader!”
          In looking more closely at our gospel of Mark reading for this morning, Jesus and his followers arrive in Bethphage, which is just outside of Jerusalem. Jesus then told two of his disciples to “Go into the village over there. As soon as you enter it, you will find tied up there a colt that no one has ridden. Untie it and bring it here. If anyone says to you, ‘Why are you doing this?’ say, ‘Its master needs it, and he we send it back right away” (Mark, 11:2-3, CEB).
          So the two disciples went and found the colt or the donkey, and brought it to Jesus, well after they were questioned about it of course.
          When the colt or the donkey was brought to Jesus, the gospel says that the disciples “threw their clothes upon it, and he sat on it. Many people spread out their clothes on the road while other spread branches cut from the fields” (Mark, 11:7-8, CEB). Many were shouting ‘Hosanna!,’ “Save us!” (Mark, 11:9, CEB).
          After this triumphant entry into the Holy City, into Jerusalem, into “Zion,” Jesus entered the great temple in the city. Then our gospel reading concludes by saying, “After he looked around at everything, because it was already late in the evening, he returned to Bethany with the Twelve” (Mark, 11:11, CEB). Presumably the colt or the donkey was then returned to.
          So this is the narrative or the story of Palm or Passion Sunday from the gospel according to Mark. This Palm or Passion Sunday story, is also found in all four of the gospels in the New Testament. So, this is the Messiah and the leader who comes to us in the most humble and loving of ways on this Palm or Passion Sunday.
I would like to share a story with you on this Palm or Passion Sunday. This story is taken from Guideposts, and it is called ‘Take Jesus' hand as we enter Holy Week!’ The story is written by Marci Alborghetti. This story begins with this scripture: “I am about to do a new thing; now it springs forth, do you not perceive it”? —Isaiah 43:19 (NRSV). Here is the story:
“Normally I delete those forwarded e-mails with cute or sentimental stories without even reading them. I receive so many, and when it comes to Internet profundity, I just don’t have the time.”
But for some reason I read the one I received on Palm Sunday. It told the story of a little boy who had to stay home from church because he had a cold. After the service, his older sister came home, waving her palm frond in the air. “What’s that?” asked the little boy. She answered smugly, “We wave these in the air and then put them on the ground to welcome Jesus.”
The boy started wailing and fled the room. When his mother held him and asked what was wrong, he said through his tears, “The one Sunday I don’t go to church, Jesus showed up!”
Today’s the day Jesus shows up—in our churches, in our hearts, in our minds. We’ve been waiting for Him all our lives. Are you ready? Will you be there? Don’t let an ailment—physical, emotional or spiritual—keep you from the warmth of Jesus’ dramatic entrance into our lives.”
Today is the first day of the most exciting, harrowing, tragic, grief-stricken and ultimately joyous week of our year. Don’t miss it. Don’t hit Delete. Show up, take the Lord’s hand and begin the journey.”
There is then a small prayer to end this story that says: “Jesus, don’t let anything keep me from You this day, this week, this life!
Brothers and sisters, while we might think that Jesus Christ’s entry into Jerusalem on this day is common and unimportant, or that Jesus Christ himself is common and unimportant, let us in this Holy Week, and always, realize who Jesus Christ was and still is. Let us realize that Jesus loves us all, and that he is the savior of the world. For Jesus Christ this day, comes to us in the humblest and the most loving of ways. “Now that’s a Messiah and a leader!” Amen.


          

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