Saturday, August 23, 2014

Freeville/Homer Ave. UMC's - Eleventh Sunday after Pentecost - 08/24/14 Sermon - “Who do you say Jesus is?"

Sunday 08/24/14 Freeville/Homer Ave UMC’s

Sermon Title: “Who do you say Jesus is?”

Old Testament Scripture Lesson: Psalm 124
                                            
New Testament Scripture Lesson: Romans 12:1-8

Gospel Lesson: Mathew 16:13-20


          My brothers and sisters, today is the Eleventh Sunday after the Feast of Pentecost. Pentecost, that day so long ago that the Holy Spirit moved like a mighty wind, and the Christian Church was officially born.
On this day however, we visit a story from Matthew’s gospel that many of us have probably heard before. This story is the one where Jesus asks his disciples, “Who do people say that the Son of Man is?” Or to put it even more clearly, Jesus asks his disciples who do the people you talk to say I am? What do they say about me? This is what Jesus wants to know.
The quest, the desire, the need to know who Jesus Christ was and is truly and fully, is the discussion and the study that has been going on for nearly 2,000 thousand years. You see, since Jesus Christ walked on the earth almost 2,000 years ago, people have been saying since that time, who was and is this Jesus of Nazareth? Was he just a man only? Was he just a prophet like Isaiah or Jeremiah? Was he mentally insane? Was he a con-artist? Was he the greatest prophet of them all? Was he the incarnation of God, meaning God in the flesh? Was he on this earth, both fully God and fully human?
These questions were not only raised by Jesus Christ himself in today’s gospel reading, but they were raised as I said, from the time Jesus walked the earth, up to today.
So you see, some people believe this about Jesus, while some people believe that about Jesus, but what is historically undeniable however, is that a man named Jesus of Nazareth walked the earth. You can pick up any secular New York State Global Studies book that includes a section on world religions, and you will find that it discusses Jesus of Nazareth in the section on Christianity. You can talk with history professors who are believers or atheists, and most of them will likely admit that someone walked this earth named Jesus of Nazareth.
So very few, if any scholars, whether they be people of faith or of no faith, will deny that Jesus of Nazareth existed. We know then, that there was indeed a Jesus of Nazareth, and that he walked the earth. The question again though, is who was and is Jesus of Nazareth?
Since there has been so much fascination for nearly two-thousand years now over who Jesus Christ was and is, there is literally a category of study about this, called “Christology.” Christology is the study of Christ. Our belief of who Jesus was and is, is our own personal “Christology.” As Christians, I would argue that our “Christology” is an important thing, so can we develop our own understandings of who Jesus was and is?
Well for starters, all throughout the gospels, Jesus Christ performed all manner of miracles. He healed the sick, he fed the 5,000 thousand, he raised the dead, he had control over the storm and of nature itself, he walked on water, and etc., and etc. If you believe that Jesus Christ did truly in fact literally do all of these miracles and amazing things, it would seem hard then to identify Jesus as just a mere man. I mean after all, what mere human being can do all of the things that Jesus Christ did in the gospels? Not to mention the resurrection. If Jesus Christ did truly and fully come back to life, mind, body, and soul, and if the empty tomb is still there in Jerusalem even today, which it is, then how could He have been just a man?
I have met some impressive men in my life, but none that can do all that Jesus did. It would seem then, that the only way to make Jesus human only in our minds, or to make Jesus only a high prophet only in our minds, is to deny the literal view of some or all of the claims that the gospel writers made about Jesus. By this I mean, if you believe that Jesus did not perform all of the miracles he did, if you believe that Jesus did not raise, mind, body, and soul from the dead, then it is quite easy for you to have a “Christology” of Jesus just being a man only.
I also think that for most of us at this point, we can quickly sift through the argument of Jesus being mentally insane or a con-artist, as it would seem that somewhere in the suffering of his crucifixion that something would have shown up to prove that he was bluffing or was indeed mentally ill. Yet we have no record of any of the sort happening.
So, if you chose to believe, as some of my friends’ do, that Jesus was just a man only, or that he was divine, but not equal with God, meaning you don’t believe in the Holy Trinity in the traditional sense, then you need to have a view of scripture and a theology that can defend your beliefs. Further, you have to view scripture and theology differently than the traditional way it is has been viewed for centuries. Some people then, view Jesus differently than others.
So once again, “Christology,” the study of Jesus. “Who do you say Jesus is?”
With all of this said, I will explain to you, who I say Jesus is. I will explain to you who our church and most churches in the world say Jesus is.
To help this, I want to first read from the beginning of John’s gospel. In the beginning of John’s gospel it says in 1:1-4:
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people.”

So John says in his gospel, that before time itself was God, and the Word. The Word of God is the full truth of God, and the Word of God is what speaks life into nothingness. So if the Word always existed, and if “He” meaning Jesus was with God in the beginning of time itself, then was Jesus not God in the flesh on earth?
The traditional view of Jesus Christ, is that he was fully God and fully human. That Jesus Christ was God in the flesh. John’s gospel goes on to say in John 1:14 "And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth." So in this scripture, John is saying in his gospel, that Jesus was the truth of God, and was the grace of God, that He took on flesh and dwelt among us. To me, this verse is very clearly saying that Jesus Christ was God on earth, not a prophet, not just a man, but the Messiah, the living God in the flesh.
In John 5:18 it says:  “For this reason the Jews were seeking all the more to kill him, because he was not only breaking the sabbath, but was also calling God his own Father, thereby making himself equal to God.” So Jesus was being accused of saying he was God on earth.
In John 8:58 it says: “Jesus said to them, “Very truly, I tell you, before Abraham was, I am.” If you remember in the book of Genesis, the first person that God spoke to was Abraham. God also appeared to Moses in the burning bush, and when Moses asked God his name in the burning bush, God simply said, “I am.” In John 8:58, Jesus said “before Abraham was, I am.”
In John 10:30-31 it says, “The Father and I are one. The Jews took up stones again to stone him.” Stones were taken up against Jesus, because they heard him saying that he was God on earth, that he and the Father were one in the same.
Let me give you more scripture from the Apostle Paul’s Epistle or letter to the Colossians. Paul wrote in Colossians 2:9-10: “For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority.” In this scripture the Apostle Paul is making the claim that Jesus is fully God or deity, and fully human.
So once again, in the world we live in, many people now, and many people all the way back to the time that Jesus walked this earth had a view of who Jesus is. “Christology,” the study of who Jesus is. It is an ongoing conversation and study that has been going on for almost 2,000 years.
This morning then, Jesus asks his disciples, as he asks us here, “Who do you people say that the Son of Man is?”
In our Psalm reading from Psalm 124 from this morning, the Psalmists talks about the Lord who loves us, who is on our side, and who protects us. It even says in 124:8, “Our help is in the name of the LORD, who made heaven and earth.”
In the reading this morning from the Apostle Paul’s Epistle or letter to the church in Rome, or the Romans, he encourages the church to be transformed, to live sacrificially for others, and to find the part of the body of Christ where you fit. Find your place in this church, this life, and in God’s will. Given this, understanding who Jesus is, and your relationship to Jesus is an important thing. “Who do you say Jesus is?”
When we look more closely at the gospel reading for this morning it says, “Jesus came into the district of Caesarea Philippi.” The gospel then says, “he asked his disciples, “who do people say that the Son of Man is?” The responses were that some say that he was “John the Baptist,” that he was “Elijah,” that he was “Jeremiah,” or one of the other prophets. Yet Simon Peter said to Jesus, “You are the Messiah, the Son of the living God.” Jesus then said to Simon Peter, “Blessed are you, Simon son of Jonah!” Now do you think that Jesus would have responded so positively to Simon Peter if he gave the wrong answer to him? Probably not.
Jesus then goes on to say that he will build his church on the rock of God and on His truth. Jesus then tells the disciples not to tell anyone he is the Messiah, as it was not yet his time to be crucified.
I would like to close this message this morning with a story called “The Rich King,” by Soren Kierkegaard.” Here is how it goes:
“Once upon a time there was a very rich but unhappy king, unhappy because he was all alone in an empty palace. How he longed for a wife with whom he could share his life.”
“Then one day the king saw the most beautiful woman he had ever seen, riding through the streets. Enquiries revealed she was a peasant girl, but the king’s heart was captivated. He would make sure that each day he rode past her house in the hope of catching a glimpse of his love.”
“But the king had a problem. How would he win her love? He could draw up a royal decree commanding her to become his queen. But then he could never be sure he had won her love, for she would be required to obey a royal decree.”
“Perhaps he could call on her and try to win her over, appear in all his regal glory and sweep her off her feet. But no, then he could never be sure whether she had married him only for his power and riches.”
“Finally he came upon the perfect plan. He would come to her as a peasant. That was the only way to truly win her love. So he abandoned his palace and his riches and his comfort and put on the clothes of a peasant. He went and lived among the peasants. He worked with them, shared their sufferings, danced at their feasts, until finally he won the heart of the woman who had captured his.”
“So it is with God. Christ became one of us, lived among us, worked among us, suffered with us, and danced with us. All in order to win our hearts.”

The question then brothers and sisters, is “Who do we say Jesus is?” You know what I say, you know what the vast majority of Christians say, but “Who do you say Jesus is?” Amen.

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